The Gnostic teachings of Jesus 2

Jesus and the Gnostic Teachings 2

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"True" Gnostic Christianity is an objective body of knowledge that Jesus taught. It is not a mystery religion or heretical cult. Gnostic Christianity teaches a non-judgemental "process" of reasoning. This new process, is justified by a natural principle that Jesus revealed and contemporary physics demonstrates is a scientific fact. Combining non- judgemental reasoning with the current judgemental process, expands our consciousness of reality. In this enlightened consciousness we are personally empowered to resolve all problems and as Paul said "live the good life as from the beginning He [God] had meant us to live it." (Eph 2:10)

Evidence that Jesus taught a process of reasoning that could expand consciousness surfaces in Jn 8:31-32 jbv, where he says, "If you make my word your home… you will learn the truth and the truth will set you free [word or will of God is the English translation of the Greek term logos, which refers to the logic or reasoning of God]." And in Rm 12:2 (rsv) Paul said "do not be conformed to this world but be transformed by the renewal of your mind..."

The Gnosis, or reasoning process, that Gnostic Christianity introduces, does not contradict Jesus' spiritually-centered public teachings. It documents what scholars refer to as Jesus' oral or logos/logic tradition, which he taught in private (Mk 4:33-34). These teachings elevate our reasoning mind to that of the will/reasoning of God. In this renewed mind, our reasoning supports spiritual values. This is the truth that can set us free. For when mind and spirit seek the same ends (syzygy) doing "on earth as it is in heaven" will no longer be an idealistic goal, it will be a practical reality. (Matt 6:10) see Gnostic Christianity

Why Are Gnostic Teachings Missing?

At great cost to all of us, Jesus' private/Gnostic teachings were "outlawed" with the Roman Emperor Constantine's decision to make Christianity the state religion. For along with that decision came his command that all Christian bishops choose between Jesus' public/Orthodox and private/Gnostic teachings. In this way Constantine could unite the empire under one official church doctrine. His command was carried out at the Council of Nicaea (325 AD) in the document Christians call the Nicene Creed and its shorter version, the Apostles' Creed. In effect, the Nicene Creed, which reflects Jesus' public teachings, became the one official doctrine of Orthodox Christianity, and in turn, made his private Gnostic teachings an outlawed heresy.

Soon after the Council, "an imperial edict ordered that all books by Arius [the principal advocate of Jesus' Gnostic teachings at Nicaea], and others like him, should be burned, and made concealment of such a book punishable by death." (2) Bishop Eusebius (260-340), Constantine's court historian, restructured all Biblical literature to coincide with the council's decision. In 325, Eusebius issued an "Ecclesiastical history [in which time was portrayed as] the battleground of God and Satan, and all events as advancing the triumph of Christ." (3) From that time on, Eusebius' Ecclesiastical history acted as the official supernatural model for future interpretations of Jesus' ministry. The intellectual character of Gnosticism was in conflict with Eusebius' supernatural model and was outlawed. "The Middle Ages had begun."

The Emperor is long dead. We no longer need to live in the dark ignorance of Constantine's shadow. We can now examine for ourselves every aspect of Jesus' outlawed Gnostic teachings, and bring back into our lives that part of Jesus' ministry which Constantine stole from us.

This is not an easy mission for it is, as it was for Jesus, a difficult idea to teach. Now, like then, most priests * and scribes *, meaning theologians, intellectuals, and academics, were so convinced of their own beliefs that they could not grasp Jesus' teachings. When asked why he taught in parables, Jesus said, "The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding," (Matt 13:13) "Those who saw so dimly could only be further blinded by the light of full revelation, (Mk 1:34+). Jesus, therefore, does not reveal with complete clarity the true nature of the Messianic kingdom which is unostentatious [natural]. Instead he filters the light [or ideas he presents] through symbols, the resulting half-light is nevertheless a grace from God, an invitation to ask for something better, and accept something greater." (Note C 13:13 jbv)

Note: We cannot accept, without question, the traditional historical accounts of Jesus' teachings to be totally accurate. They are limited to interpretations of his ministry since the Council of Nicaea. We must not overlook the fact that today's dictionaries and accepted translations of Greek words, and even thesauruses, also reflect the Judaeo-Christian worldview, which is a product of that same council, and not necessarily that of 1st century philosophy or Gnostic Christians. The word "pagan" in Webster's Dictionary, for example, is said to mean "a person without religion." This definition is consistent with Judaism or Christianity, which consider their God, and therefore their religion, the only true religion. But this definition does not represent pagans, who worshiped God in other ways.
Copied from a private page by William C. Kiefert

And see this page....

3.3.2 Gnosticism
- Sunday, 26 October 2008

Another Gnostic text, the Pistis Sophia, outlines an elaborate system of reward and punishment that includes reincarnation. The text explains differences in fate as the effects of past-life actions. A "man who curses" is given a body that will be continually "troubled in heart". A "man who slanders" receives a body that will be "oppressed". A thief receives a "lame, crooked and blind body". A "proud" and "scornful" man receives "a lame and ugly body" that "everyone continually despises." Thus earth, as well as hell, becomes the place of punishment.

He (Jesus) said to them,"You (the 12 apostles) have been given the mystery of the kingdom of God, but for those outside, everything is given in parables so that they may see and not perceive, and hearing, they may hear but not understand." (Mark 4:11-12)

"No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began." (1 Corinthians 2:7)

"So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God." (1 Corinthians 4:1)

"Watch and pray that you may not be born in the flesh, but that you may leave the bitter bondage of this life." (Book of Thomas the Contender)

"When you see your likeness, you are happy. But when you see your images that came into being before and that neither die nor become visible, how much you will bear!" (Gospel of Thomas)

All people have drunk the water of forgetfulness and exist in a state of ignorance. Some are able to overcome ignorance through the Spirit of life that descends upon them. These souls "will be saved and will become perfect," that is, escape the round of rebirth. John asks Jesus what will happen to those who do not attain salvation. They are hurled down "into forgetfulness" and thrown into "prison", the Gnostic code word for new (earthly) body. The only way for these souls to escape, says Jesus, is to emerge from forgetfulness and acquire knowledge. A soul in this situation can do so by finding a teacher or savior who has the strength to lead her home. "This soul needs to follow another soul in whom the Spirit of life dwells, because she is saved through the Spirit. Then she will never be thrust into flesh again." (Secret Book of John)

In the Book of Thomas the Contender, Jesus tells the disciple Thomas that after death those who were once believers but have remained attached to things of "transitory beauty" will be consumed "in their concern about life" and will be "brought back to the visible realm".

With the release of the movie version of the Da Vinci code, interest in some of the more 'hidden' aspects of the New Testament has surfaced. This is not to discredit them, but for those seeking more than the decrepencies found there we recommend these books. Our Knights Templar and our and our Death of the Disciples series reveals much more.

The Gnostics believed that the resurrection of Christ was 'symbolic' and not literal. The 'select twelve', and Jesus were God's messengers and teachers and were the only humans to be 'resurrected'. This resurrection is also believed to be a literal seperation of the soul from the body in order to actually see the Kingdom of Heaven. This seperation then may be called 'seeing the light', or as Jesus stated, "Seeing the Kingdom of Heaven without dying". This is because only the twelve and the Three High Priests were taught the 'secret knowledge' by John and then Jesus. And in fact only Three of the Twelve actually were taught everything. Mary Magdelene was one of the three. They became the 'High Priests'. James, the Lord's true brother and John the Baptist were included before John was beheaded. With John gone, Jesus himself became the Third High Priest. This information is explained in the book The Magdalene Legacy as seen above.

Most of the information here is from the Nag Hammidi Library on line. All the links are provided if you wish to read the entire codex.

Peter was not amoung the three and was highly jealous of Mary's position of being next to Jesus as his favorite and most loved..but she as his wife was the only one to witness the resurrection. One might term the resurrection as a 'near death experience' or as some refer to it, 'astrayl travel' today. Many people have experienced this 'near death' phenomena and have told others about it. The resurrection, in the time of Jesus was a 'planned' journey necessary to experience the kingdom of Heaven and believe in it's reality, its glory and it's truth. "Then, indeed, as the Apostle said, "We suffered with him, and we arose with him, and we went to heaven with him". Now if we are manifest in this world wearing him, we are that one`s beams, and we are embraced by him until our setting". Connecting the Body and the soul to Heaven was also acheived through the Al-Chemical process. more on.. The Treatise on the Resurrection

Excerpts from The Nag Hammadi Library, Berlin

The Treatise on the Resurrection states, "But there are some (who) wish to understand, in the enquiry about those things they are looking into, whether he who is saved, if he leaves his body behind, will be saved immediately. Let no one doubt concerning this. [...]. indeed, the visible members which are dead shall not be saved, for (only) the living members which exist within them would arise." This goes back to the spiritual resurrection ceremony conducted in the Pyramid of Gaza and the secret teaching of the Brotherhood. Those not ritually 'raised from the dead' were considered 'dead', while the living only existed within the brotherhood. This is still true today, however some 'brothers' remain ignorant of this. That is why it is said, " Many are called but few are chosen".

"What then, is the resurrection? It is always the disclosure of those who have risen. However the word resurrection is the incorrect description for the visible Moses and Elijah. For if you remember reading in the Gospel that Elijah appeared and Moses with him, do not think the vision is an illusion. It is no illusion, but it is truth! Indeed, it is more fitting to say the world is an illusion, rather than the re-appearance which has come into being through our Lord, Jesus Christ."
The photo at the top of the previous page is no illusion either. Yes, it is a real photograph taken with a real camera in the 20th century. The images were not seen in the view finder but when the film was developed they appeared. Jesus is in the photo as we perceive him to be.

"The Savior swallowed up death - (of this) you are not reckoned as being ignorant - for he put aside the world which is perishing. He transformed himself into an imperishable Aeon ( Master ) and raised himself up, having swallowed the visible by the invisible, and he gave us the way of our immortality." Then, indeed, as the Apostle said, "We suffered with him, and we arose with him, and we went to heaven with him". Now if we are manifest in this world wearing him, we are that one`s beams, and we are embraced by him until our setting, that is to say, our death in this life. We are drawn to heaven by him, like beams by the sun, not being restrained by anything. This is the spiritual resurrection which swallows up the psychic in the same way as the fleshly."

"But if there is one who does not believe , he does not have the (capacity to be) persuaded. For it should not be the domain of faith, my son, and not that which belongs to persuasion: the 'living' shall arise!" "If there is one who believes among the philsophers who are in this world. At least he will arise. And let not the philosopher who is in this world have cause to believe that he is one who returns himself by himself - For we have known the Son of Man, and we have believed that he rose from among the 'living'. This is he of whom we say, "He became the destruction of death, as he is a great one in whom they believe." "Great are those who believe"...

Who is Jesus Really?.. The Gospel of Truth .. from the Nag Hammadi Library in Berlin. "But those who are to be taught, 'the living' who are inscribed in the 'book of the living', learn for themselves, receiving instructions from the Father, turning to him again."

This is in part, known as the 'mysteries of the Brotherhood', the esoteric knowledge, taught to only a few as in the time of Jesus. As mentioned on the title page, this is not an occult belief, but it is truth that only a few will discover and understand. Those amoung the 'dead' will never except this and will perish in the darkness and EARTHLY FLESH they were born in. They will perish even as they shout about their good deeds and so-called preaching of the word of Christ. The members of the true brotherhood know this, but they are persecuted and called evil because of their knowledge.

From the index from the THE GNOSTIC SOCIETY LIBRARY or Listen to a lecture from the library..REAL PLAYER required. Begin Web Lecture. The sorrow of Sophia-Feminine divine image of suffering.

"And there shall be others of those who are outside our number who name themselves bishop and also deacons, as if they have received their authority from God. They bend themselves under the judgment of the leaders. Those people are dry canals."... The Words of Jesus, From The Apocalypse of Peter

Those whose name he knew first were called last, so that the one who has knowledge is he whose name the Father has pronounced. For he whose name has not been spoken is ignorant. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going. He knows it as a person who, having become intoxicated, has turned from his drunkenness and having come to himself, has restored what is his own.

While his wisdom mediates on the logos, and since his teaching expresses it, his knowledge has been revealed. His honor is a crown upon it. Since his joy agrees with it, his glory exalted it. It has revealed his image. It has obtained his rest. His love took bodily form around it. His trust embraced it. Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest.

After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served. For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life. The Gospel of Truth

The Doctrine itself

Looking at the sequence of creation from its inception to its conclusion, one could summarize Origen's theological system as follows: Originally all beings existed as pure mind on an ideational or thought level. Humans, angels, and heavenly bodies lacked incarnate existence and had their being only as ideas. This is a very natural view for anyone like Origen who was trained in both Christian and Platonic thought. Since there is no account in the scriptures of what preceded creation, it seemed perfectly natural to Origen to appeal to Plato for his answers.

God, for the Platonist, is pure intelligence and all things were reconciled with God before creation - an assumption which scripture does not appear to contradict. Then as the process of the fall began, individual beings became weary of their union with God and chose to defect or grow cold in their divine ardor. As the mind became cool toward God, it made the first step down in its fall and became soul. The soul, now already once removed from its original state, continued with its defection to the point of taking on a body. This, as we know from Platonism, is indeed a degradation, for the highest type of manifestation is on the mental level and the lowest is on the physical.

Such an account of man's fall does not mean that Origen rejected Genesis. It only means that he was willing to allow for allegorical interpretation; thus Eden is not necessarily spatially located, but is a cosmic and metaphysical event wherein pure disincarnate idea became fettered to physical matter. What was essential for Christianity, as Origen perceived , is that the fall be voluntary and result in a degree of estrangement from God.

Where there is a fall, there must follow the drama of reconciliation. Love is one of God's qualities, as Origen himself acknowledged, and from this it follows that God will take an interest in the redemption of his creatures. For Origen, this means that after the drama of incarnation the soul assumes once again its identity as mind and recovers its ardor for God.

It was to hasten this evolution that in the fullness of time God sent the Christ. The Christ of Origen was the Incarnate Word (he was also the only being that did not grow cold toward God), and he came both as a mediator and as an incarnate image of God's goodness. By allowing the wisdom and light of God to shine in one's life through the inspiration of Christ, the individual soul could swiftly regain its ardor for God, leave behind the burden of the body, and regain complete reconciliation with God. In fact, said Origen, much to the outrage of his critics, the extent and power of God's love is so great that eventually all things will be restored to him, even Satan and his legions.

Since the soul's tenancy of any given body is but one of many episodes in its journey from God and back again, the doctrine of reincarnation is implicit. As for the resurrection of the body, Origen created a tempest of controversy by insisting that the physical body wastes away and returns to dust, while the resurrection takes on a spiritual or transformed body. This is of course handy for the reincarnationist, for it means that the resurrected body either can be the summation and climax of all the physical bodies that came before or indeed may bear no resemblance at all to the many physical bodies.

There will come a time when the great defection from God that initiated physical creation will come to an end. All things, both heavenly bodies and human souls, will be so pure and ardent in their love for God that physical existence will no longer be necessary. The entire cohesion of creation will come apart, for matter will be superfluous. Then, to cite one of Origen's favorite passages, all things will be made subject to God and God will be "all in all." ( 1 Cor 15:28 ) This restoration of all things proposed by Origen gave offense in later centuries. It seemed quite sensible to Origen that anything that defects from God must eventually be brought back to him. As he triumphantly affirmed at the end of his "On First Principles", men are the "blood brothers" of God himself and cannot stay away forever.

The following text is from .. The Second Treatise of the Great Seth from the Nag Hammidi Library. This is the most revealing text in the collection because it describes the true nature and mission of Christ.
This text is the Words of the Master, Jesus himself. It is the Truth all seekers will find and understand and it confirms the truth ( refuting the Lies of Paul and the Church ) from the previous pages. If you see the 'light', if you have not been blinded by lies, It WILL shock you and you will rejoice because you have found him. "For each one loves truth because truth is the mouth of the Father. His tongue is the Holy Spirit, who joins him to truth attaching him to the mouth of the Father by his tongue at the time he shall receive the Holy Spirit. "

"And the perfect Majesty is at rest in the ineffable light, in the truth of the mother of all these, and all of you that attain to me, to me alone who am perfect, because of the Word. For I exist with all the greatness of the Spirit, which is a friend to us and our kindred alike, since I brought forth a word to the glory of our Father, through his goodness, as well as an imperishable thought; that is, the Word within him - it is slavery that we shall die with Christ - and an imperishable and undefiled thought, an incomprehensible marvel, the writing of the ineffable water which is the word from us. It is I who am in you, and you are in me, just as the Father is in you in innocence.

Now these things I have presented to you - I am Jesus Christ, the Son of Man, who is exalted above the heavens - O perfect and incorruptible ones, because of the incorruptible and perfect mystery and the ineffable one. But they think that we decreed them before the foundation of the world, in order that, when we emerge from the places of the world, we may present there the symbols of incorruption from the spiritual union unto knowledge. You do not know it, because the fleshly cloud overshadows you. But I alone am the friend of Sophia. I have been in the bosom of the father from the beginning, in the place of the sons of the truth, and the Greatness. Rest then with me, my fellow spirits and my brothers, forever.

At the babtism; I visited a bodily dwelling. I cast out the one who was in it first, and I went in. And the whole multitude of the archons became troubled. And all the matter of the archons, as well as all the begotten powers of the earth, were shaken when it saw the likeness of the Image, since it was mixed. And I am the one who was in it, not resembling him who was in it first. For he was an earthly man, but I, I am from above the heavens. I did not refuse them even to become a Christ, but I did not reveal myself to them in the love which was coming forth from me. I revealed that I am a stranger to the regions below.

There was a great disturbance in the whole earthly area, with confusion and flight, as well as (in) the plan of the archons. And some were persuaded, when they saw the wonders which were being accomplished by me. And all these, with the race, that came down, flee from him who had fled from the throne to the Sophia of hope, since she had earlier given the sign concerning us and all the ones with me - those of the race of Adonaios. Others also fled, as if from the Cosmocrator and those with them, since they have brought every (kind of) punishment upon me. And there was a flight of their mind about what they would counsel concerning me, thinking that she (Sophia) is the whole greatness, and speaking false witness, moreover, against the Man and the whole greatness of the assembly.

It was not possible for them to know who the Father of Truth, the Man of the Greatness, is. But they who received the name because of contact with ignorance - which (is) a burning and a vessel - having created it to destroy Adam, whom they had made, in order to cover up those who are theirs in the same way. But they, the archons, those of the place of Yaldabaoth, reveal the realm of the angels, which humanity was seeking in order that they may not know the Man of Truth. For Adam, whom they had formed, appeared to them. And a fearful motion came about throughout their entire dwelling, lest the angels surrounding them rebel. For without those who were offering praise - I did not really die lest their archangel become empty.

At the resurrection; I did not succumb to them as they had planned. But I was not afflicted at all. Those who were there punished me. And I did not die in reality but in appearance, lest I be put to shame by them because these are my kinsfolk. I removed the shame from me and I did not become fainthearted in the face of what happened to me at their hands. I was about to succumb to fear, and I (suffered) according to their sight and thought, in order that they may never find any word to speak about them. For my death, which they think happened, (happened) to them in their error and blindness, since they nailed their man unto their death. For their Ennoias did not see me, for they were deaf and blind. But in doing these things, they condemn themselves. Yes, they saw me; they punished me. It was another, their father,(Samuel) who drank the gall and the vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. I was another upon Whom they placed the crown of thorns. But I was rejoicing in the height over all the wealth of the archons and the offspring of their error, of their empty glory. And I was laughing at their ignorance.

And I subjected all their powers. For as I came downward, no one saw me. For I was altering my shapes, changing from form to form. And therefore, when I was at their gates, I assumed their likeness. For I passed them by quietly, and I was viewing the places, and I was not afraid nor ashamed, for I was undefiled. And I was speaking with them, mingling with them through those who are mine, and trampling on those who are harsh to them with zeal, and quenching the flame. And I was doing all these things because of my desire to accomplish what I desired by the will of the Father above.

It was my going to the revealed height which the world did not accept, my third baptism in a revealed image. When they had fled from the fire of the seven Authorities, and the sun of the powers of the archons set, darkness took them. And the world became poor when he was restrained with a multitude of fetters. They nailed him to the tree, and they fixed him with four nails of brass. The veil of his temple he tore with his hands. It was a trembling which seized the chaos of the earth, for the souls which were in the sleep below were released. And they arose. They went about boldly, having shed zealous service of ignorance and unlearnedness beside the dead tombs, having put on the new man, since they have come to know that perfect Blessed One of the eternal and incomprehensible Father and the infinite light, which is I, since I came to my own and united them with myself. There is no need for many words, for our Ennoia was with their Ennoia. Therefore they knew what I speak of, for we took counsel about the destruction of the archons. And therefore I did the will of the Father, who is I.

After we went forth from our home, and came down to this world, and came into being in the world in bodies, we were hated and persecuted, not only by those who are ignorant, but also by those who think that they are advancing the name of Christ, since they were unknowingly empty, not knowing who they are, like dumb animals. They persecuted those who have been liberated by me, since they hate them - those who, should they shut their mouth, would weep with a profitless groaning because they did not fully know me. lnstead, they served two masters, even a multitude. But you will become victorious in everything, in war and battles, jealous division and wrath. But in the uprightness of our love we are innocent, pure, (and) good, since we have a mind of the Father in an ineffable mystery.

For it was ludicrous. It is I who bear witness that it was ludicrous, since the archons do not know that it is an ineffable union of undefiled truth, as exists among the sons of light, of which they made an imitation, having proclaimed a doctrine of a dead man and lies so as to resemble the freedom and purity of the perfect assembly, (and) (joining) themselves with their doctrine to fear and slavery, worldly cares, and abandoned worship, being small (and) ignorant, since they do not contain the nobility of the truth, for they hate the one in whom they are, and love the one in whom they are not. For they did not know the Knowledge of the Greatness, that it is from above and (from) a fountain of truth, and that it is not from slavery and jealousy, fear and love of worldly matter. For that which is not theirs and that which is theirs they use fearlessly and freely. They do not desire, because they have authority, and a law from themselves over whatever they will wish.

But those who have not are poor, that is, those who do not possess him. And they desire him and lead astray those, who through them have become like those who possess the truth of their freedom, just as they bought us for servitude and constraint of care and fear. This person is in slavery. And he who is brought by constraint of force and threat has been guarded by God. But the entire nobility of the Fatherhood is not guarded, since he guards only him who is from him, without word and constraint, since he is united with his will, he who belongs only to the Ennoia of the Fatherhood, to make it Perfect and ineffable through the living water, to be with you mutually in wisdom, not only in word of hearing but in deed and fulfilled word. For the perfect ones are worthy to be established in this way and to be united with me, in order that they may not share in any enmity, in a good friendship. I accomplish everything through the Good One, for this is the union of the truth, that they should have no adversary. But everyone who brings division - and he will learn no wisdom at all because he brings division and is not a friend - is hostile to them all. But he who lives in harmony and friendship of brotherly love, naturally and not artificially, completely and not partially, this person is truly the desire of the Father. He is the universal one and perfect love.

There is more.. The Second Treatise of the Great Seth

Why do Masons avoid the use of the name Jesus?

By convention, the members of the Craft avoid to mention the Christian Master in their Lodge in order not to offend the non-Christians. However the true brotherhood understands that He is 'One and the Same' as he is all the Great Masters of all the Great Religions. For the same reason, they only read and make reference to the Old Testament. This is unwarranted as the "Greater Light", to which the members are to be aware from their entrance in the Craft, is the totality of the Sacred law that includes the New Testament. Both New and Old Testaments are part of the Masonic instructions, as are the Sacred books of every country in the world involved in Masonry. They all constitute the record of the Mysteries in their supreme form and content.

The Gospels, like the Masonic Degrees, are a record of preparation and illumination, leading up to the ordeal of death, followed by a raising from the death and the attainment of Mastership. They include the process of initiation carried to the highest level. The King James version of the New Testament is full of passages in Masonic terminology, but it is not used, for obvious reasons in the modern Craft. But it is like a builder refusing to use and install a major Corner Stone. Not using the Name of Jesus insults many brothers, who never understand this. The man, Jesus was only ONE 'Son of Man' who became a 'Son of God'. The 'Christ' or 'Logos', or the Great Seth, is the Master who incarnates into the bodies of all the 'Sons of God'.

The Christian Scriptures tell all humans, "how they should build" and reconstruct their own fallen nature, and that the method to use involves the cross as a working tool and one that culminate in a death and a raising from the dead. Those who attain their initiation and Mastership by that method become part of the household of God and are built into an eternal spiritual temple, not made by hands, but located in the heavens, and of which " the spirit of the Christ" is the chief corner stone".

Modern Masonry, as the Ancient Mysteries cannot be fully understood without reference to their relation to the Christian doctrine in which the Old Religions conflued. Taking into consideration the time, place and ways of expression, both are teaching the same truths and the necessity of regeneration, and there cannot be a diversity of doctrine.

The Gospel of Egyptians. The God-written, holy, secret book. Grace, understanding, perception, (and) prudence (be) with him who has written it - Eugnostos the beloved, in the Spirit - in the flesh, my name is Gongessos - and my fellow lights in incorruptibility. Jesus Christ, Son of God, Savior, Ichthus. God-written (is) the holy book of the great, invisible Spirit. Amen.

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The real Jesus Masonic Rules in the The Dead Sea Scrolls
Christ's Real mission Jesus and Mary Madgelene
Shroud of Turin The Lies of Paul
The Magi The secret of the resurrection
The secret of the initiate More links to Gnostic works

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Rex Deus Lake of Memory Rising The Woman with the Abalaster Jar Keeper of the Secrets

Keepers of the Secrets by Robert Siblerud covers ancient religions, myths and rituals preformed and kept secret by the ancient societies.

In Lake of Memory Rizing, William Fix covers all religions and their connection to Gnostic Thought and the truth that is addressed concerning reincarnation and the immortality of the human soul.


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"Great spirits have always encountered violent opposition from mediocre minds" -- Albert Einstein

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