Hiram Abiff - Introduction 1

Of cource the Christian community chose to subdue and ignore this information. They chose another mountain to build a church and proclaim it to be the real Mountain of Moses. They chose Mount Nebo (Jordan) as the Mountain to build the Church and proclaim it to be Moses Mountain.

According to the final chapter of Deuteronomy, Mount Nebo is where the Hebrew prophet Moses was given a view of the promised land that God was giving to the Israelites. "And Moses went up from the plains of Moab to Mount Nebo, the top of Pisgah, which is opposite Jericho." (Deuteronomy 34:1).

According to Jewish and Christian tradition, Moses was buried on this mountain by God Himself, and his final resting place is unknown. Scholars continue to dispute whether the mountain currently known as Nebo is the same as the mountain referred to in the Torah. Now we know why!

According to the 2 Maccabees 2:4-7, the Prophet Jeremiah hid the tabernacle and the Ark of the Covenant here.

On the highest point of the mountain, Syagha, the remains of a church and monastery were discovered in 1933. The church was first constructed in the second half of the 4th century to commemorate the place of Moses' death. The church design follows a typical basilica pattern. It was enlarged in the late fifth century A.D. and rebuilt in A.D. 597. The church is first mentioned in an account of a pilgrimage made by a lady Aetheria in A.D. 394. Six tombs have been found hollowed from the natural rock beneath the mosaic-covered floor of the church. In the modern chapel presbytery, built to protect the site and provide worship space, you can see remnants of mosaic floors from different periods. The earliest of these is a panel with a braided cross presently placed on the east end of the south wall.

HOWEVER, in 1905, Flinders Petrie investigated the afore mentioned site, and found the famous proto-Sinaitic script", which is believed to be an early precursor of the alphabet. An ancient temple was found on the mountain. The Temple also contained a ton of white powder.

Another interesting thing about Hathor is found in one particular Egyptian tale - when the hero of the story was born, the 'Seven Hathors', disguised as seven young women, appeared and announced his fate. They seemed to be linked with not only fortune telling, but to being questioners of the soul on its way to the Land of the West. These goddesses were worshiped in seven cities: Thebes, Heliopolis, Aphroditopolis, Sinai, Memphis, Herakleopolis, and Keset. They are linked to the Pleiades Star Cluster.

At that time, the Jews had never heard of Jehovah; they worshipped the goddess Asherah and their spiritual leaders were largely female. Indeed, Miriam posed such a problem for Moses in his attempt to create a new environment of male dominance that he imprisoned her, whereupon the Israelites rose up against Moses to secure Miriam’s release. This is in the book of Jasher, but it is not in the Bible.

What else did biblical scholers get wrong?

The Temple was dedicated to Hathor who was associated with; Ptah, Ra, Enki, Marduk, Isis, Thoth, ect.. Restoration work was done by Queen Hatshepsut, along with Tuthmosis III and Amenhotep III during the New Kingdom.

The mountain now generally known as Mount Sinai sits in the south of the peninsular - quite near to the bottom point of the upturned triangle - and it was given its name in the 4th century by a mission of Greek Christian monks 1700 years after the time of Moses. It is now sometimes called Gebel Musa (or Mount of Moses) and there is still a Christian retreat there called St Catherine's Monastery. However, this is not the Sinai mountain which the Bible calls Mount Horeb.

The book of Exodus goes into some detail to explain the route taken by Moses and the Israelites from the Egyptian Nile delta land of Goshen - down across the wilderness regions of Shur and Paran in northern Sinai, to the land of Midian (which is to the north of present-day Jordan).

From this route it becomes very easy to identify the location of Mount Horeb, which sits a good deal north of Gebel Musa. The word Horeb simply means 'desert', and the great desert mountain which soars to over 2600 feet within a high stone plateau above the Plain of Paran is today called Serâbît el-Khâdim (the Prominence of the Khâdim).

In the late 1890s, the British Egyptologist Sir William Flinders Petrie, a professor at the University College, London, applied to the Egypt Exploration Fund to take an expedition into Sinai. By January 1904, his team had departed and in the March of that year they took their expedition to the heights of Mount Serâbît. In the following year Petrie published the detailed results of his findings, but added to his report the fact that, to his dismay, this information would not be made available to the Egypt Exploration Fund subscribers who would receive only maps and a general outline. Furthermore, Petrie explained that, from the time of that Sinai expedition (even though he had taken previously funded teams into Egypt), his sponsorship by the Fund was terminated - ostensibly because he had broken the binding rule of the Articles by divulging something which was contrary to Bible teaching. He had, in fact, discovered the great secret of the sacred mountain of Moses - a secret which not only made sense of the Exodus portrayals, but which blew the lid totally from their common scriptural interpretation. see Genesis 4

They found a Semitic altar stone and determined this to be a vast Egyptian Temple of 'some importance'. The artifacts were removed, deposited here and there until few remained to be researched. The discovery was viewed with displeasure at the time because it contradicted the Exodus portrayal of the events on the holy mountain. The funding party also had an objective of 'elucidating or illustrating the Old Testament', and the discovery contravened this completely, on it's interpreted version.

It was, in fact, Pharaoh Tuthmosis III who had reorganized the ancient mystery schools of Thoth and founded the Royal School of the Master Craftsmen at Karnak. They were called the Great White Brotherhood because of their preoccupation with a mysterious white powder. A branch of this fraternity became especially concerned with medicines and healing, to become known as the Egyptian Therapeutate. Then, in much later times, the activities of the Therapeutate were extended into Palestine - especially into the Judah settlement of Qumrân, where they flourished as the Essenes.

On one of the rock tablets near to the Mount Serâbît cave entrance is a representation of Tuthmosis IV in the presence of Hathor. Before him are two offering-stands topped with lotus flowers, and behind him is a man bearing a conical cake identified as white bread. Another relief details the mason Ankhib offering two conical bread-cakes of shem-an-na to the king, and there are similar portrayals elsewhere in the temple complex. One of the most significant perhaps is a depiction of Hathor and Pharaoh Amenhotep III. The goddess holds a necklace in one hand, while offering the emblem of life and dominion to the pharaoh with the other. Behind her is the treasurer Sobekhotep, who holds in readiness a conical cake of white bread. Most importantly in this portrayal, however, is the fact that Treasurer Sobekhotep is described as the 'Overseer of the secrets of the House of Gold, who brought the noble and precious stone to his majesty'.

463 items were removed. These included; large obelisks, and stelae to small wands and bowls. There are offering tables, statues, and an altar along with vases, amulets, plaques and tools. The various pharaonic cartouches and inscriptions denote an extended time frame from the 4th dynasty through the Middle Kingdom (with a particular emphasis on the 12th dynasty), the new Kingdom (especially the 18th dynasty time of Moses) to the Ramesside era, culminating with the 20th dynasty. This represents an operative use of the temple through about 1,500 years.

The adjoining Cave of Hathor was carved into the natural rock, with flat inner walls that had been carefully smoothed. In the centre from about 1820 BC) stood a large upright pillar of Pharaoh Amenemhet III, the son-in-law of Esau. Also portrayed were his senior chamberlain and his seal-bearer. Deep within the cave Petrie found a limestone stela of pharaoh Ramesses I - a slab upon which Ramesses (who is traditionally reckoned by Egyptologists to have been an opposer of the Aten cult) surprisingly described himself as 'The ruler of all that Aten embraces'.

Some of the mysterious powder was taken back to Britain for analysis and examination, but no results were ever published. The rest was left open to the elements after 3000 years to become a victim of the desert winds. What has become apparent, however, is that this powder was seemingly identical to the ancient Mesopotamian fire-stone or shem-an-na - the substance that was made into bread-cakes and used to feed the Light-bodies of the Babylonian kings and the pharaohs of Egypt. This, of course, explains the temple inscriptions denoting the importance of bread and light, while the white powder (the shem-an-na) has been identified with the sacred manna that Aaron placed in the Ark of the Covenant.

The book of Exodus relates that the Master Craftsman who made the original shewbread for Moses in Sinai was Bezaleel, but Bezaleel was not a baker, he was a noted goldsmith - the very man who made the golden accoutrements for the Tabernacle and the Ark itself. This conforms precisely with the function of the priestly Master Craftsmen in Mesopotamia - the vulcans and metallurgists of Tubal-cain who manufactured the valuable shem-an-na from pure gold. As for the crucible, the conical stones and the great array of tanks, tables and equipment which made the Sinai temple appear more like a gigantic laboratory than a church, it emerges that this is precisely what it was.

In Exodus we read that Moses took the golden calf, which the Israelites had made, and burnt it in the fire, and ground it to a powder' This is precisely the process of a shem-an-na furnace and it is evident that the Egyptian priests of the goddess Hathor had been working their fire for countless generations before the priests of Aten became involved in the time of Moses.

The church supressed this information when it was confirmed by other reasearchers.

Christians theologists will not acknowledge this find or the evidence it presents about Moses. The Temple was dedicated to Hathor and only one initiated into "the Mysteries" could assend the mountain.

One of many 'Hidden Secrets'

Beneath the Temple of Hathor at Dendera there are inscriptions depicting a bulb-like object which some have suggested is reminiscent of a "Crookes tube" (an early lightbulb). Inside the "bulbs" a snake forms a wavy line from a lotus flower (the socket of the bulb). A "wire" leads to a small box on which the air god is kneeling. Beside the bulb stands a two-armed djed pillar, which is connected to the snake, and a baboon bearing two knives. In "The Eyes of the Sphinx", Erich Von Daniken suggested that the snake represented the filament, the djed pillar was an insulator, and the tube was in fact an ancient electric light bulb. The baboon was apparently a warning that the device could be dangerous if not used correctly.

Hathor, who among her many other attributes, was the patron goddess of copper and turquoise miners. It is the only temple we know of built outside mainland Egypt and mostly dedicated to Hathor. The earliest part of the main rock cut Hathor Temple, which has a front court and portico, dates to the 12th Dynasty. The temple was probably founded by Amenemhet III, during a period of time when the mines were particularly active. The 12th Dynasty was a period of considerable mineral wealth for Egyptians and some of the finest jewelry from Egypt's past have been discovered in the tombs of 12th Dynasty women.

At that time, the Jews had never heard of Jehovah; they worshipped the goddess Asherah and their spiritual leaders were largely female. Indeed, Miriam posed such a problem for Moses in his attempt to create a new environment of male dominance that he imprisoned her, whereupon the Israelites rose up against Moses to secure Miriam’s release. This is in the book of Jasher, but it is not in the Bible.
Again in Chapter 1: "Let US make man in OUR image, after OUR likeness".

The Egyptians didn't like the invaders but tolerated them to keep the piece. They called them Hyksos but they also called them robbers and theives. Perhaps they were 'the grave robbers' of Egyptian history.

Perhaps one of the greatest contribution of the Hyksos was the preservation of famous Egyptian documents, both literary and scientific. During the reign of Apophis, the fifth king of the “Great Hyksos,” scribes were commissioned to recopy Egyptian texts so they would not be lost. One such text was the Edwin Smith Surgical Papyrus. This unique text, dating from about 3000 BC, gives a clear perspective of the human body as studied by the Egyptians, with details of specific clinical cases, examinations, and prognosis. The Westcar Papyrus preserved the only known version of an ancient Egyptian story that may have otherwise been lost. Other restored documents include the Rhind Mathematical Papyrus, the most important mathematical exposition ever found in Egypt.

But it was the diffusion of innovations with more obvious military applications, such as bronze-working, which went far to compensate for the technological backwardness of Middle Kingdom Egypt, and it was these advantages that eventually allowed the kingdom at Thebes to gain back control of the Two Lands. The biblical version does not seperate the two kingdoms but it does use the word 'pharoah' to make reference to their own ruler who controlled the city of Avaris (Ramsses). This is described in detail by Manetho. and see Kelly L. Ross PhD- Hyksos XV Dynasty see the 3rd section of the page,"The Second Intermediate Period of Egypt".

Those favoring Dudimose (Ahmose) point to the chaos and disaster that overtook Egypt following his reign as being more consistent with the Biblical story of the Exodus than the others, who generally enjoyed long reigns undisturbed by plagues or mass slave revolts.

The story of Dudimose and his fall is told by the ancient Egyptian chronicler Manetho (Dudimose is called Tutimaios in his records), whose history survives in fragments in Josephus, Africanus, and Eusebius.

The third confirmation is from a documentary called 'Exodus Decoded'. Simcha Jacobovici , a Jewish Canadian filmmaker and broadcast in the US regularly on the (History Channel US). Jacobovich suggests that the Hyksos and the Hebrews were one and the same, a thesis he supports with Egyptian-style signet rings uncovered in the Hyksos capital of Avaris (the modern day Memphis) (30°47'14.71"N, 31°49'16.92"E) that read "Yakov/Yakub ," (from "Yaqub-her") similar to the Hebrew name of the Biblical patriarch Jacob (Ya'aqov). The confirmation comes from The Ahmose stele, a stone tablet unearthed in Karnak by Henri Chevalier at an unknown exact date over 100 years ago. In it, a god incurs one of the same plagues described in the Biblical account (darkness, also described as "a great storm").

Prof Heard, like many others will not acknowledge that two rulers existed at the same time in the story. Joseph's pharoah is NOT the King of Egypt and is not under whom he was given rule for 6 years.

Prof Heard says, "the word on the ring was “Jacob-har". He continues the debate; ” Moreover, the biblical narrative is really quite explicit on this point: Joseph’s signet ring was previously on 'pharaoh’s' hand (see Genesis 41:42), and by the chronology of Genesis 37–50, Joseph received this ring nine years before Jacob migrated to Egypt (Genesis 41:42) stands at the beginning of the seven years of plenty, and Jacob identifies himself to his brothers during the second year of the famine, according to Genesis 45:6. Again, the whole point of Joseph bearing this ring is that it enables him to act as pharaoh’s proxy, and it is impossible to imagine that pharaoh’s signet ring would be inscribed with the name of Jacob, Joseph’s father, seeing that pharaoh had just met Joseph himself and would not meet Jacob for nine years to come."

"Moreover, the biblical Joseph narrative implies that he carried out his official duties under the Egyptian name Zaphenath-paneah (Genesis 41:45), so it makes no sense that he would inscribe his father’s Semitic name—a name that would carry no authority—on his signet ring(s), if he had the authority to produce new ones. The only thing that makes sense in terms of the biblical Joseph story, and for that matter in terms of the operation of ancient governments, is that Joseph’s signet ring would have born the symbol or name of the authority figure that was granting him power—namely, the pharaoh."

The Name was "Yakub"...which shows Abraham as a pharoah. In Genesis 14, Abraham is given the pseudonym of Shem-eber king of Zeboiim (Memphis)..Suddenly the Biblical Jacob, father of Joseph, becomes the historical Jacoba, a Hyksos Egyptian pharaoh. This is a revolution in theology, but it is only a small step in a long process of uncovering the truth. The Biblical family is about to be transformed in terms of its political and secular importance. We have found the first bunch of grapes on this ancient royal vine. The Hyksos dynasty was established in 1805 BC with a King named Yakbim. Hyksos names, however, appear to be Semitic (e.g. "Yakub" -- Jacob).
from Abraham

II Dynasty Egypt			tomb
Hotepsekhemui
Raneb, Nebre
Neteren, Nynetjer, Ninetjer
Sekhemib, Seth-Peribsen, Perabsen			Abydos
Sendji?	Weneg? & Sened?
Neterka?
Neferkara?
Kha'sekhem, Kha'sekhemui			Abydos

He continues: "It may be that the Jews in Egypt, who were probably often called descendants of the hated Hyksos, invented their own version of the story. In it Ahmose and Kamose, the heroes who expelled the Hyksos, may have been changed into Moses and Aaron, who freed the Jews in Egypt from slavery."
End of critics. see.. Prof. Heard;Critic This is nonsence.

Of course Prof. Heard didn't see the reference to Jacob (Raneb, Nebre) or the 2nd dynasty list; Some Hyksos pharaohs had names familiar from Israelite traditions, such as Jacobaam of the 16th dynasty.

Kamose's reason for launching his attack on the Hyksos was nationalistic pride, for in this same text he complains that he is sandwiched at Thebes between the Asiatics in the north and the Nubians in the south, each holding "his slice of Egypt, dividing up the land with me… My wish is to save Egypt and to smite the Asiatics!" Hence, it was native Egyptian nationalism that prompted Kamose to embark and sailed north from Thebes at the head of his army in his third regional year.

He surprised and overran the southernmost garrison of the Hyksos at Nefrusy, just north of Cusae [near modern Asyut], and Kamose then led his army as far north as the neighborhood of Avaris itself. Though the city was not taken, the fields around it were devastated by the Thebans. A second stele discovered at Thebes continues the account of the war broken off on the Carnarvon Tablet I, and mentions the interception and capture of a courier bearing a message from the Hyksos king Aawoserra Apophis at Avaris to his ally the ruler of Kush (modern Sudan), requesting the latter's urgent support against the threat posed by Kamose's activities against both their kingdoms. Kamose promptly ordered a detachment of his troops to occupy the Bahriya Oasis in the Western Desert to control and block the desert route to the south. Kamose, called "the Strong", then sailed back up the Nile to Thebes for a joyous victory celebration after what was probably not much more than a surprise spoiling raid in force which caught the Hyksos off guard. His Year 3 is the only date attested for Kamose.

Prof. Heard - who only focuses on the Ahmose stelle; “We have this very interesting stele which is dated to the reign of Ahmose, [which] records a tremendous catastrophe that happened to Egypt. We’re not quite clear what it was, but it involved rain and thunder and lightning and such a storm that rarely happens in northeast Africa... a dry area. It [seem]s peculiar to me that the Biblical tradition preserves the memory of plagues, you know, which involve climatic cataclysms and here we have from the very time this curious stele.”

Prof. Heard; says the Tempest Stelais locked up in the Cario museum and never seen by the public. The stele tells of a prolonged flooding of Egypt, leading author Ralph Ellis to equate this storm with the Hebrew Bible's tale of plagues in Exodus.The Tempest Stela (I will call it this in preference to “Ahmose Stela,” since another stela of Ahmose is known) is a relatively little-known artifact, and not all that much has been published about it. The American Theological Library Association database lists only one journal article about it: REALLY? see Tempest Stela

Thus, if the Tempest Stela can be connected to the ten plagues, the plagues would have happened sometime in the period 1550–1525 BCE, with a good case being made for 1550 itself.

Prof. Heard;"There are indeed some meteorological phenomena in the ten plagues: in particular, the fourth and seventh plague consists of hail, lightning, thunder, and rain, and the ninth plague, darkness, may have been meteorological. There is no mention on the Tempest Stela of swarms of frogs (second plague), gnats (or mosquitoes, third plague), flies (fourth plague), or locusts (eighth plague). Ahmose’s PR agent (a.k.a. the stela’s author) says nothing about any diseases on livestock (fifth plague) or humans (sixth plague). There are indeed corpses floating around on the Tempest Stela."

Jacobovici; "The hail, consisting of fire and ice, that is described by the Ipuwer papyrus, is a phenomenon that vulconologists describe as acretionary lipilli or volcanic hail. The volcanic ash and pumas, which are necessary to attribute this hail to the explosion of the Santorini volcano has been found where it would have occurred."

Prof. Heard; A critical question for Jacobovici’s case is whether or not the description of the calamity in the Temple Stela really resembles the biblical description of the ten plagues. Here’s the description of the calamity from the Temple Stela, as translated by Allen (lines 6–10 on the face of the stela, 8–12 on the reverse):

[Then] the gods [made] the sky come in a storm of r[ain, with dark]ness in the western region and the sky beclouded without [stop, loud]er than [the sound of] the subjects, strong[er than …, howling(?)] on the hills more than the sound of the cavern in Elephantine. Then every house and every habitation they reached [perished and those in them died, their corpses] floating on the water like skiffs of papyrus, (even) in the doorway and the private apartments (of the palace), for a period of up to […] days, while no torch could give light over the Two Lands.

Jacobovici; "Professor Heard does admit, implicitly, that the order of events that are mentioned by this stela: the storm, the plague and the appearance of bodies (occurring everywhere according to Allen’s translation of the stela–even within the private apartments of the palace) occur in the same order as in the Exodus account. The above document parallels a more detailed account of this period (the beginning of the 18th Dynasty) in the Ipuwer papyrus, which describes rivers as turning blood red, and hail consisting of fire and ice, prolonged darkness and massive death (again the order of events is the same as in the Exodus account). The El Arish stela, which also describes this period, also describes prolonged darkness and divided waters."

Was Jacob a pharoah?"...We are therefore into the realm of the original covenant of kingship made with Isaac. His son Esau may have sold his birthright to his younger brother Jacob-Israel (whose descendants became kings of Judah), but now we discover that, through Tuya and Yuya, descendants of Esau did indeed become pharaohs of Egypt. These particular pharaohs have become known as the 'Amarna Kings': they are Akhenaten, Smenkhkare, Tutankhamun and Aye, who ruled consecutively c.1367-1348 BC. They are all serving Horus not the evil Seth. Our first Widow's Son page describes Seth and the war of words the Hyksos pharoah was having with Seqenenre Tao in the 16th dynasty of Egypt.

Professor Heard's version is therefore very unlikely. He bases his opinion solely on the biblical version which has proven to be very unreliable since it carries only one side of the story. And we cannot ignore what the stella says. One group called their leader 'Pharoah' and the other, the true Egyptians - 'King'. The word 'king' was associated with secret knowledge or a secret ceremony in which the king went to the after-life. The ritual involved pronouncing the names of the 'guardians' who stood in the path of his journey. This also included the secret name of the God which the king was to meet at his final destination. The Hyksos pharoahs did not have this information.

Seqenenre Tao was the last true Egyptian king to know the secret name of God. Jacob and his sons were part of this history- they lived at Avaris. Ramses was only 5 years old at the time so he wasn't the King at the time of the Exodus.

Going back 3000 years

The sons of Cush

In Sumeria there was a land called Cush (Kush) obviously named after Noah's son Cush. A Land called Canaan after Ham's fourth son was situated south and east of Cush as far as Gaza. Genesis 10:19. Johann Michaelis and Rosenmuller have proposed that the name Cush was applied to tracts of country on both sides of the Red Sea in the Arabia (Yemen) and in Africa. The African Kush covered Northern Sudan, Upper Egypt, and extended southwards from the First Cataract. In addition, the Cushitic peoples who live around the Horn of Africa and today comprise the

According to the bible Noah was 500 years old when he became a father and it describes Ham as being the youngest son. Genesis 10:24. Ham moved to Egypt as the nations and their peoples multiplied. His son Mizraim is an early epilet (name) for Egypt.

Archaeological digs give us a recorded history back to the time of Adam and up until the Exodus. This is important because it sheds a whole new light on our ancient brothers mentioned in the Hebrew Torah from whence our modern bible came. Most people focus on what happened after the great flood, but in order to find the truth we must investigate what took place before the flood.

Matthew 13:35, "I will utter things which have been kept secret from the foundation of the world."

The Hebrew people first emerged from Sumeria or the Middle East around Turkey, with Noah and his sons. The biblical estimation of this time period goes all the way back to the Bronze age (4th millennium BC.), but there are claims of an earlier appearance of tin and bronze in Thailand in the 5th millennium BC. Metallurgy developed first in Anatolia, modern Turkey. The mountains in the Anatolian highland possessed rich deposits of copper and tin. Copper was also mined in Cyprus, the Negev desert, Iran and around the Persian Gulf. Most amazing of all is the discovery of a gold mine in South Africa dated to 100,000 BC. Oddly enough there is this in Genesis 2:11,12; "The name of the first river to water crops is Pishon, where there is gold." "The gold of that land is good;.."The land was called "Cush".
And in Genesis 2:5 we find this.. "There was no man to work the ground."
This statement is significant as we will later discover.

An explorer who claims to have found Noah's Ark also found iron bolts embeded in the gopher wood at the site in Turkey. This is the site. The rest of the artifacts which include large stones with holes in them suitable for rope which was attached to them as anchors of a large ship are on our page entitled 'Passage of Secrets 6'. One stone even has Nimrod's name carved into it and the sign of the cross which looks exactly like a 'Templar Cross'.

If we consider that Adam, Enoch, Moses, King David, King Solomon, and Jesus all got taged as false teachers or sinners we might begin to understand why if we look into the very ancient past with an open mind. A 'hint' to the real secret begins with Abraham declaring there was only 'One God'. This God told Abraham's father Terah to leave his country which at the time was in Mesopotamia, specifically UR. Genesis 11:31. They went to Canaan, ie. Shechem which at the time was part of Egypt.

Abraham called his God, "The God of my fathers". He called on the name of the "Lord" in Genesis 12:8, but does not mention his name. In the time of Noah HE is simply refered to as "God" but also refered to as "The Lord" when he wipes mankind off the face of the Earth in Genesis 6. Akhenten made the same decision about the Sun God Aten in Egypt AFTER the expulsion of the Jews.

We continue to have an explaination concerning the possibility that there are two different Gods

How did this come about? The information below about 'other ancient texts', Adam, Noah, Nimrod, the city of Nineveh and the real story about the sons of Noah reveals a different story that what we've been taught as children in Sunday school.. This information obviously is not found in the bible.

These facts we are about to present are recorded in six ancient texts beginning with the Secret Books of Enoch when he speeks about The Watchers. Then we have the Epic of Gilgamesh, the Nag Hammidi scrolls (concerning Noah in the The Apocalypse of Adam ). This text mentions a God named Sacla or Sakla and calls him "Their God".. Another conformation is recorded in the 5000 year old Enuma Elish clay tablets, in the Epic of Creation with Gods called Anu, Enki and Enlil and several others. The notion that there were several gods (actually 114) also appeared in the Egyptian texts over and over.

The Egyptians worshipped gods that were beautiful to behold, luminous beings that walked the earth, guiding the human race to Paradise. They had human forms but were much more powerful; yet like humans, they got angry, despaired, fought with one another, had children, and fell in love. They lived lives that were very much like those of the people who worshipped them.

In the newly published Gospel of Judas, (National Geographic cable channel) we find Jesus refering to "Your God!". That means the Gods of Summer were not mythological gods as the church would have you believe and there isn't just ONE. Since the original version of the Creation texts are written in allegory, (the same way Jesus taught) there are many translations. ( allegory is a figurative mode of representation conveying a meaning other than the literal) An analogy appeals to reason or logic.

Simplicity: The Sun and Moon, for instance, are referred to simply as the "greater and lesser lights" (Genesis 1:16). It is well known that astronomy is one of the most ancient branches of knowledge. In earliest times the Babylonians had already given names to the Sun and Moon and the planets.

Brevity: Compared with the lengthy Babylonian series of six tablets of creation, the Bible uses only one fortieth the number of words. The most important text is this 50,000 year old list of Ante-diluvian kings, from the city of Eridu, dubed legendary, which appear earlier than ca. the 26th century BC. We also have works called Apocrypha which were not included in the offical 'cannon' of the bible. It is a large list.
and see Apocrypha list

The word "apocryphal" was first applied, in a positive sense, to writings which were kept secret because they were the vehicles of esoteric knowledge considered too profound or too sacred to be disclosed to anyone other than the initiated. It is used in this sense to describe A Holy and Secret Book of Moses, called Eighth, or Holy, a text taken from a Leiden papyrus of the third or fourth century AD, but which may be as old as the first century. In a similar vein, the disciples of the Gnostic Prodicus boasted that they possessed the secret books of Zoroaster. The term in general enjoyed high consideration among the Gnostics (see Acts of Thomas, 10, 27, 44)

Doctrines of Genesis Brought to Court

Jean Astruc, Louis XV's doctor, that we owe the decisive argument because he placed the accent on the plurality of sources. He was probably not the first to have noticed it, but he did however have the courage to make public an observation of prime importance: two texts, each denoted by the way in which God was named either Yahweh or Elohim, were present side by side in Genesis. The latter therefore contained two juxtaposed texts. Eichorn (1780-1783) made the same discovery for the other four books; then Ilgen (1798) noticed that one of the texts isolated by Astruc, the one where God is named Elohim, was itself divided into two. The Pentateuch literally fell apart.

The Nineteenth century saw an even more minute search into the sources. In 1854, four sources were recognised. They were called the Yahvist version, the Elohist version, Deuteronomy, and the Sacerdotal version. It was even possible to date them:

1) The Yahvist version was placed in the Ninth century B.C. (written in Judah)

2) The Elohist version was probably a little more recent (written in Israel)

3) Deuteronomy was from the Eighth century B.C. for some (E. Jacob) , and from the time of Josuha for others (Father de Vaux)

4) The Sacerdotal version came from the period of exile or after the exile: Sixth century B.C.

It can be seen that the arrangement of the text of the Pentateuch spans at least three centuries.

Each of these areas is now the object of intense litigation across the USA and other western nations. Why? Ideas have consequences; and when true ideas are rejected, negative consequences will arise. The Apostle Paul, when commenting on Genesis in Romans 1, indicated that a great exchange occurred after the Fall: the Truth exchanged for, literally, the Lie. The context of Romans 1 makes plain that the manifestations of this exchange will center on two areas:
(1) issues dealing with suppressing the Creator's existence; and (2) issues reflecting a rejection of creational norms regulating sexual activity.

The Leiden papyrus

Remarkably, this ancient papyrus parallels the history of the Exodus account as found in the Scriptures. This manuscript recorded the writings of an ancient Egyptian named Ipuwer. The papyrus manuscript, now called the Ipuwer Papyrus, was discovered by someone named Anastasi in the area of Memphis, near the pyramids of Saqqara in Egypt.

The museum of Leiden in the Netherlands acquired the papyrus in 1828. It was translated and published in English for the first time in 1909 by Professor Alan H. Gardiner. Gardiner wrote that the manuscript was one that recorded a genuine historical catastrophe when the whole country of Egypt was in distress and violence. "It is no merely local disturbance that is here described, but a great and overwhelming national disaster." and see Leiden
To back this up - on the next 3 pages we cover the catastrophe in archeological terms and explain what really happened. Moses, using Gods power - could control nature!

Magic was from the earliest times largely developed by the Egyptians in relation both to the dead and the living. Under the former head fall both the pyramid texts and other texts found in the tombs, including most of the Book of the Dead, which consists mainly of magical invocations intended to make smooth the path of the deceased in the next world. see Magical incantations. Note; These incantaions have been called 'demonic' however in all the secret writings we found about Enoch, Moses and King Solomon are evidence that they used magic. The Egyptian Book of the Dead also states that knowing the names of the Gods is how they controlled them. Each God had several names and this is confirmed also in the Nag Hammidi scrolls. Also note that you will see the names of Osiris, Isis, Horus, Ra, Ptah, Maat, Thoth, and the city of Thebes (Memphis). Moses grew up in Thebes.

Magical texts for the use of the living are found in the Harris magical papyrus (ed. Chabas, 1860), the Metternich stela (ed. Golenischeff, 1877) and kindred stones, the Berlin papyrus edited by Erman (Zaubersprüche für Mutter u. Kind, 1901), &c. Reference may be made to the volume on Egyptian magic by Dr. Wallis Budge, 1899, and to a special study on vessel-divination by E. Lefébure, 'Le vase divinatoire,' in Sphinx, 1902, VI. 61 seq. Cf. also Dieterich, 'Abraxas'; Kenyon in Cat. Greek Pap. in B. M., I. 62 seq.; Miss Macdonald in P. S. B. A., xiii. 160 seq.; Wünsch, Sethianische Verfluchungstafeln aus Rom, &c.

In the closely allied department of medicine, it is sufficient to refer to the Ebers papyrus, the Kahun papyri, and the Berlin medical papyrus (ed. Brugsch, Rec. Mon. pl. 87-107), which offer many parallels. Among the Greek medical writers it is noticeable that Alexander of Tralles seems much more closely allied to the Egyptian school, if that be represented by our MS., than Galen.

Plato also figures into this ancient history when he wrote about an advanced society that lived on a now sunken island that lay between the United States and Europe nearly 11,000 years ago. The Bermuda Triangle shows evidence of a magnetic interference with compasses and electronic equipment. This may be the proof we have been looking for that Atlantis and an advanced society did infact exist..

We also have evidence of a catastrophic event that included the melting of the polar ice caps, volcanoes, earthquakes, and the shifting of the Earth's surface which comes into play at the same time. Scientists revealed that a map of Antartica was found that showed evidence of a tropical climate some 12,000 years ago. This map is on our Atlantis pages.

The Bible tells us that the first humans - Adam and Eve were created by God but a strange word appears in the Torah as well as the Bible. The word is US!...plural! ..more than one. The Bible and the Torah reveal the word right there in Genesis, beginning with Genesis 1:26 and 3:22.
Josephus also gives us clues in his story about Nimrod. And we see the word 'OUR' in other verses, like 'OUR image, and 'OUR likness' in the story of Adam and Eve. And in the Story about Nimrod in Genesis 11:7 we see it again, "Come let US go down and confuse their language, so that they would not understand each other." WHO IS "US"?

Bible verses prove it; "...And moreover we saw the descendants of Anak there...a land that devours its inhabitants; and all the people whom we saw in it are men of great size. There also we saw the Nephilim; and we became like grasshoppers in our own sight, and so we were in their sight." Numbers 13:28-33 The name Anakim means literally "long necked" and are first mentioned in Deuteronomy 1:28, a race of giants (Deuteronomy 2:10-11). Biblical theorists dismiss this as myth. There's proof it isn't.. Giants

"The hard part is not finding the truth. The hard part is accepting it, especially when it means that your presently held views are proven wrong."

According to ancient literature, humans and giants were rarely able to live together in harmony. A manuscript called The Apocalypse of Baruch, a pseudepigraphical work written around AD 100 and preserved only in the sixth-century Syriac Vulgate (and which seems a little unclear in parts) appears to hint at the origin of giants: "Men began as giants. These first giants were very highly developed, intellectually, artistically and physically - they had power over birds and animals...they misbehaved and were abolished by God, and ordinary men took their place..". "On the earth there once were giants," Greek poet Homer wrote in 400 B.C.

Cain and Abel

The Jewish New Year is now 5768. In the Sumerian Epic of Creation texts, the beginning of the count was after the God Anu's visit to Region 1: Unug-ki (UR). This occured around 10,000 BC. These gods have been described as evil and mythical by church followers but apparently they interacted with Adam and Eve, Cain and Abel and Noah and his sons. This graphic shows two Gods (seated) and it seems that Cain and Abel are shown also. Adam may also be in this picture as the 3rd man (middle/taller) and is presenting a cow to the God who is seated. Take note that Abel has a beard, Cain does not. Abel is presenting livestock to the Gods, Cain is presenting grain. The 'men' are of smaller stature than the 'Gods'.

This cylinder seal called VA/243 is kept in the

From the Torah; Genesis 10: Hu-hayah gibor-tza'id lifnei HASHEM al-ken ye'amar keNimrod gibor tza'id lifnei HASHEM. Translation; He was a mighty hunter before HASHEM. It is therefore said, "Like Nimrod, a mighty hunter before HASHEM."

This strange verse appears in the Torah at Genesis 10:21. (2/3rds down.) UleShem yulad gam-hu avi kol-bnei-Ever achi Yefet hagadol. Translation; Sons were also born to Shem, father of the Children of the Other Side. He was the brother of Yafet, the elder. Does this suggest that the Shem, Japhet and their sons are not the same as Noah's son Ham and his sons? The The Apocalypse of Adam in the Nag Hammidi Scrolls confirms this might be true.

The Nun who lost her Faith

Here is an excerpt from her Nobel Peace Prize acceptance speech;
"I choose the poverty of our poor people. But I am grateful to receive (the Nobel) in the name of the hungry, the naked, the homeless, of the crippled, of the blind, of the lepers, of all those people who feel unwanted, unloved, uncared-for throughout society, people that have become a burden to the society and are shunned by everyone." She made millions of dollars, but never divulged any figures to the public. A ton of donated money didn’t go to orphans in India or anywhere else the contributors may have hoped — it went straight to the Vatican.

Masons and others who are bored or fed up with dogmatic teaching and who search for this truth will find it. It lays in the 'Spiritual' not the 'Material' universe. We will explore the 'material' secrets first. Our page on 'The light of your soul' and a secret page reveals the 'spiritual'.

Some of the old secrets of the Masters involved the combining of metals to forge tools. They also involved cutting stones in such a way as to have them perfectly straight and to be a percise fit with the next one. When we consider Noah - how did he get the knowledge to build the Ark? How did he know what 'pitch' was and how to make it? How did Cain have the knowledge to build a city?

The Workman made this Universal World, not with his Hands, but his Word. As many therefore as understood the Proclamation, and were baptized or dowsed into the Mind, these were made partakers of Knowledge, and became perfect men, receiving the Mind.

Our Passage of Secrets page 2 reveals: The stretching of cords to determine the proper astro­nomical orientation of a temple was the task of a goddess called Sesheta in Egypt. She was on the one hand a Goddess of the Calendar; her epithets were “the great one, lady of letters, mistress of the House of Books” and her symbol was the stylus made of a palm branch, which in Egyptian hieroglyphs stood for “counting the years.” She was de­picted with a seven-rayed star within the Heavenly Bow on her head. She was the Goddess of Construction, but only (as pointed out by Sir Norman Lockyer in The Dawn of Astronomy) for the purpose of determining the orientation of temples. Such an orientation was not haphazard or a matter left to guesswork. The Egyptians relied on divine guidance to determine the orientation and major axis of their temples; the task was assigned to Sesheta. Auguste Mariette, reporting on his finds at Denderah where depictions and inscriptions pertaining to Sesheta were discovered, said it was she who “made certain that the construction of sacred shrines was carried out exactly according to the directions contained in the Divine Books.”

In mystic Britain white-robed Priests planned Stonehenge. Stonehenge is a group of standing stones on Salisbury Plain in southern England which date to c. 2000-1800 B.C., the megaliths are enclosed by a circular ditch and embankment that may date to c. 2800. The arrangement of the stones suggests that Stonehenge was used as a religious center and also as an astronomical observatory. There are 56 Aubrey holes.

The month was defined as the period from one new moon to the next, and this time period is 27 or 28 days. The path of the moon in the sky was thus divided into 27 or 28 parts, and each part was named after a prominent star in it. For the exact counting 27 mansions of the moon would not do. The system counting nights is maybe the oldest invention and the Indians made it a system with 28 mansions and the 28 at asterism. Vega was used for intercalation. It is shown that in the Lascaux cave the motif with 28 dots could be compared to the Indian system of naksatras = mansions of the moon.

These are called 'month wheels'. Two of them are in Australia and one from Brazil and I began to ask my memory about this topic. Immediately in mind is the Medicine Wheels from Big Horn and Alberta in America. But soon I thought that it would be too narrow view with only the wheel. However here I make a category of the Indian naksatras and the moon wheel with ca 28 rays alternatively 56 rays.

But why then 56 rays? Hard to know but the intercalation asked for following two whole years. Another possibility is that they maybe counted "forthnights" and the use of counting "new moon" and "full moon" that are natural events "as-we-see-it". The 56 so-called Aubrey holes at Stonehenge could have been the first thought when they began to make the observatory.

The Druids were an order of priests in ancient Gaul and Britain who appear in Welsh and Irish legend as prophets and sorcerers. All yearned for a lost Golden Age. All over the world astrologers from their towers watched the skies, and plotted the precession of our Earth from the Sign of Taurus, the Bull, to Aries, the Ram. During this time the Middle East Empires were developing in upheaval. Enoch's books give reference to a possible visit to Stonehenge or a structure like it.

Enoch's Books 33.3: And I saw how the stars of Heaven come out, and counted the Gates out of which they come, and wrote down all their outlets, for each one, individually, according to their number. And their names, according to their constellations, their positions, their times, and their months, as the Angel Uriel, who was with me, showed me. and see Astrological Points of Interest.
Moses and Jesus' birth can be seen in the stars.

These divine animal constellations which dwell in the Heavenly Ocean are there named the departed gods (in another cuneiform document they are referred to as the gods of the night and the goddesses of the night) because they were derived from the earlier "vanished" gods of the Sumerians, which, as the result of a reform in prehistoric times, were deposed and replaced by human gods. The Sumerian Epic of Creation is the acknowledgment of this reform. This reform is also the subject of Nimrod's revolt against 'the gods' (more than one). The vanished gods are also refered to as 'fallen angels' and their children are called 'The Nephilim' in the bible.

The map is a link to more information about very ancient times. It names constellations not known to man until the 9th century AD. But Enoch mentions the great star field of Orionos (Orion) 8000 years before we knew about it. Orion is also called 'The Hunter' and that designation is also assigned to Nimrod. Curiously the Great Pyramid and it's two smaller partners are laid out on the ground exactly matching the Stars in Orion's Belt. Four other pyramids are also found matching the position of the four other stars in the constellation. Bordering constellations: Gemini and Taurus. The Message of the Sphinx, by Robert Buval and Graham Hancock explores the connections. Historically the constellation Orion has had other names, perhaps the earliest known is the Babylonian "Shepherd of Anu", corresponding to an apparent representation of the constellation Auriga or an element of it, as a shepherd's crook.

Another galaxy mentioned is Andromeda , and is 2.5 million light-years away. The earliest recorded observation of the Andromeda Galaxy was in 905 CE by the Persian astronomer 'Abd Al-Rahman Al Sufi, who described it as a "small cloud". Star charts of that period have it labeled as the Little Cloud. The first description of the object based on telescopic observation was given by Simon Marius. The first photographs of this galaxy were taken in 1887 by Isaac Roberts. The photographs of the galaxy remind us of just how small we really are.

Genesis seems to suggest that the Patriarchs lived in isolation from the rest of the world, but in historical fact they shared with the Babylonians, Egyptians, Canaanites, Hittites, and Cretans a common Mediterranean culture fermented by philosophers from India, even distant Britain. Although the written records of this age are lost, some trade items help us deduce that this may have been so. The Quich'e language of Old Mexico had close affinity with ancient Hebrew. The religion and architecture of Babylon evoked prehistoric Peru; Menes, the son of Nimrod, in 2275 B.C. had made a voyage from Sumer to the Sunset Land. Mariners from Crete reached North and South America, followed by proto-Phoenicians from Lagash in the Persian Gulf. Lagash was an ancient city of Sumer in southern Mesopotamia. It flourished c. 2,400 B.C. and after the fall of Akkad (2,180) it enjoyed a classical revival in its sculpture and literature. A rare Egyptian papyrus mentions Central Russia, the Zambesi, and Indonesia; hieroglyphics from Egypt are said to be found near Sydney, Australia." The quote above is from "God and Spacemen of the Ancient Past" W. Raymond Drake, Chapter 13 "Abraham" page 157-174.

Next...Hiram Introduction 2... Myth transformed into actual fact: The Gods of Babylonia

Back to The main page

A variety of subjects all relating to ancient Masonic secrets are covered on the 'intro pages' but are covered in depth on other pages within the site. The following is an overview of what's on the next/previous 11 listed pages.

Hiram Index 6 The famous Narmer Palette and it's connection to Nimrod. How did Narmar become associated with Nimrod? Before the Flood, the Book of Noah, Here we see the punishing god, 'The Lord of Spirits'. We introduce one of the Gods in Sumerian myth, Where did Solomon get 'the secrets'? Enki, the lord of magic, Atlantian (Etruscan) Couple - 7th century BC, Rebuilt after the flood, are the Apsu and the Tower of Babel the same thing, Eridu (or Eridug, modern Tell Abu Shahrain, Iraq) was the earliest city in southern Mesopotamia, founded ca. 5400 BC. The Sky Gods, The immortals or 'Good Watchers', The Kings of Uruk and Ur, A collection of Aeramic writings called The Targum, What you don't know about Abraham. The oldest culture in the world, Noah is taken to the abode of the gods.

Hiram Introduction 1... Religious symbols. Ancient History, which shows two ruling classes in Egypt. One was refered to as Hyksos. These people became the Hebrews. Documentation from 3 sources put the Israelites in a 'bad light'. Exerpts from the Nag Hammidi Scrolls, The Elohim, Who is "US" in Genesis?

Hiram Introduction 1 continued The Inventory Stella of Khufu proves the Great Pyramid was not built by him. The meaning of "Light". Science was regarded as an outcast, an enemy. There was no liberty, no education, no philosophy, no science; nothing but credulity, ignorance, and superstition. Christianity removed learning and education from civilization..This is how they did it! The Melchizedek priesthood. Armageddon! Gnosticism as taught by the disciples. Focus of the 23rd and 24th degree Scottish Rite. The White haired stranger. The invention of the 'Devil'. Archaeology and the Babylonian Captivity of the Jews.

Hiram Introduction 2 Civilization begins again after the Flood, The famous library of Ashurbanipal with 22,000 inscribed clay tablets,The cruelty of God, Religion breeds terrors of all sorts, The Dark side of Religion, The Temples of the Gods, Hammurabi's Code, Eridu, also called Eridug, was the first city in the world, The Children of the Rocketships, After the Great Flood, The two sons of Noah who turned to 'different gods', The Egyptian Gods of Ham's clan, The predynastic period of the falcon cult, the defleshed bones of Nebkara, Hotepsekhemwy/Raneb has been associated with Jacob, the sacred goat of Mendes, precession of the ages and Astronomical signs, The Age of Aquarius, Enki's lineage's domain, the temple complex of Baalbek

Hiram Introduction 3 The Keys of Enoch. Jesus' miracles; was Lazerus really raised form the dead? The 'Great White Brotherhood, Assended Masters, What is the church hiding? A compairson between Jesus and Dionysus, How women became whores in the churche's eye, Evidence that Jesus was in India, James, brother of Jesus - who was his father?

Hiram Introduction 4 More mysteries, "US", Elohim, Jehovah, Hashem, Egyptian Gods,The Mithans or Snake people, The Shemsu Hor, the maltaskulls, The Code of Hammurabi (Codex Hammurabi), The writings of Timaeus, reconstruction of the Etemenanki or the Tower of Babel, High Priesthood of Zadok, The spread of science and philosophy, Science in the Middle Ages, A God of Science, Religion and politics don't mix., Messianics, priest in charge of over-seeing magical rites,

Hiram Introduction 5 Brief story about the Knights Templar, the church and freedom to 'choose'. A link to the books left out of the Bible. The Cooke Manuscript. The Regius Manuscript. The 'Pillers' of secrets. Ham and the Tower of Babel. The secret of Lazarus' raising from the dead. The nuclear bombing of Sodom and Gomorrah in ancient times, where the Dead Sea tested positive for radioactive materials 2000 years after Abraham left.

Hiram Introduction 6 Enki's organisation of the World, Uruk(Ur) where civilization began, Enlil gives all the "Me's" to Enki, overview of Enlil and Enki's role, Enki's love and care for human kind, The Heliocentric System, the 'flat Earth' system of the church, Galileo defended heliocentrism, Antikythera Mechanism, The Mysterious Divine, The Gnostics, cathedrals built by the Templars using geometry and numerology, The philosophic Secret was then born in the form of social morality clothed in working-class allegory, The use of pi in the Great Pyramid, Former President Anwar Sadat killed because he was a mason, Greek Philosopher and Mathematician, Pythadoras taught geometry in 569 - 475 BC, Pythagorean Theorem, Beneath the Temple of Hathor a secret lays, the ancient Shimar or Schamir, The face of Serapis was used by the church as the image of Jesus.

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