June 2010

Fredericksburg Masonic Lodge No. 794 A.F. & A.M,
This Month's Featured Small Town Lodge

The first lodge home for Fredericksburg Lodge No. 794 was in the Schandua Building located in the 200 Block of E. San Saba Street (Main Street). The Lodge met on the second floor of the building in exchange for some construction costs.

The Small Town Texas Mason's E-magazine
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Contents

Fredericksburg Lodge No. 794 AF & AM

Church On 'At-risk' List

This Issue's Visit In Texas Masonic History - The Battle Of Gonzales

"The Secret Society Series - The Sixth of Six

"Books For Bikes

The "Masonry At Work" Award - Brother Corky's Night

Those Seeking The Truth

Don's Diary

American Anti-Masonry in 1880:

The Birth of Free-Masonry; the Creation of a Myth Part 5 of 6

A Very Special Degree - The Battleship Texas

Thoughts From A Young Mason

Some VERY Good Info On Growing Your Lodge!

Freemasons In Westerns

The Really Great Masonic Educational Web Sites Series

Oklahoma Masonic Indian Degree Team

Our Brothera In Australia - The first of Six

Radio Orphan Annie's Secret Society

A Masonic Did U Know? - The RMS Titanic

Masons Mark Milestone – Alberta

The Odds At The End.

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The Small Town Texas Mason's E-magazine
Page III
Fredericksburg Masonic Lodge No. 794 A.F. & A.M.

Reprinted With Permission Of
James Murdock McCrae Past Master
Fredericksburg Lodge No. 794 A.F. & A.M

The widow of Fredericksburg Lodge 794 Past Master H. W. Kusenberger gifted the land on which the current lodge home
rests. The cornerstone of the building was leveled in 1963.

The formal beginning of the only remaining Masonic Lodge in Gillespie County, Fredericksburg Lodge No. 794 A.F. & A.M, is found in the following excerpt of the 5 September 1896 Lodge minutes:

"Stated meeting of Fredericksburg Lodge U.D. held in lodge room at Fredericksburg, Gillespie County, Texas on the evening of Sept. 5th A.D. 1896 A.L. 5896. R.W. Bro. Neal Coldwell D.D.G.M. of this the 47th Masonic district being present opened a Master Masons lodge in due and ancient form and stated that the meeting was for the purpose of constituting and setting to labor Fredericksburg Lodge by authority of a Dispensation granted by B.R. Abernathy M.W.G.M. of Masons in Texas, dated August 26th A.D. 1896 A.L. 5996."

The original membership was made up of brethren from the other Gillespie County Masonic Lodge (Willow Lodge), Johnson City Lodge and Kerrville Lodge, along with un-affiliated Masons living in the surrounding area. Fredericksburg Lodge Charter Members were:
  D. C. Darroch
R. M. Burrier
Arthur Striegler
Charles Morris
Clayton Morris
S. E. Williams
W. J. Moore
G. E. Wright
W. B. Burrier
Simpson Lipp
A. V. Gates
A. W. Moursund
George W. Waters *
W. T. Chunn


* Denotes a member of Willow Lodge

The first worshipful Master of Fredericksburg Lodge No. 794 was Dr. D.-C Darroch, who presented one of the original gavels of Fredericksburg Lodge to the Grand Lodge of Texas when the Grand Lodge building in Waco was dedicated in 1956. This gavel is among the many historical items contained in the Grand Lodge Museum.

Over the years Fredericksburg Lodge has had four locations to call home. All but its last and current home was typical of other Lodges of times, in that the Lodge rooms were on the second -floor of the various buildings, which must have posed a hardship to the older members who would have to climb several stairs in order to attend Lodge. Prior to its present location at 809 South Adams Street, the Lodge first met in the Schandau Building at 211 East Main street (originally San Saba Street), then it met in the Kolmeier Building at 302 East Main Street, and the next meeting place the Beckmann Building at 231 West Main Street.

In 1910 The second home for Lodge 794 was theOtto Kolmeier
Building. This was the same year the Fredericksburg Eastern Star Chapter No. 113 was constituted
In 1910 the Lodge moved from its original home in the Schandau Building The new home, the Otto Kolmeier Building, was across San Saba Street from the Schandau Building. The same year, Eastern Star chapter No. 113 began meeting in the Kolmeier Building. The third Lodge home was in the Beckmann Building which was located at lot 245 on West Main in Fredericksburg. The Eastern Star l925 minutes reflect that the chapter met on the 2nd floor of this building. The owners of the Beckmann Building were the father and son combination of Max H. Beckmann and Roy F. Beckmann who both served as Worshipful Masters of Fredericksburg Lodge. Max Beckmann was the Worthy patron to Eastern Stat Chapter No. 113 in 1925.

The Brethren of Fredericksburg Lodge had longed for a building of their own for some time. They aspired for a building that would give them the room and facilities with which they could grow their membership and gain more exposure within the community. To this end, a building fund was created in August 1949. Then in 1956, Mrs. Alma Kusenberger, an enthusiastic member of Fredericksburg Eastern Star Chapter No. 113 and widow of Harry Kusenberger, a Past Master of Fredericksburg Lodge, donated the property where the Lodge is located today at 809 South Adams Street. Truly a prayer had been answered.

After the gift of the land has been received, the building fund and its related member activities increased. Soon plans for a new Lodge building were drawn and contracts for the construction of a new building were let. Then on 26 January 1962, a groundbreaking ceremony took place for the new building. Fredericksburg Lodge finally had its new home in its own new building when a cornerstone was leveled by Grand Master Jim Weatherby of the Grand Lodge of Texas on 10 April 1963. A footnote to the minutes of a called meeting of Fredericksburg Lodge No. 794 held on the day of the cornerstone leveling reads as follows:

The third Lodge home was in the Beckmann Building which
was located at lot 245 on West Main. The Eastern Star minutes
reflect that in 1925 they met on the 2nd floor of this building.
"Following is a documented list of the items which were placed in the copper box which was sealed and enclosed with brick and cement behind the cornerstone:

C.R. Crittenden donated a nickel dated 1899, penny dated 1898.

R.L. Kott(' a half dollar dated 1952

E.L. Walter Copy each of Standard &Radio Post with Ground Breaking Picture, roster of the members of the lodge, past masters, officers, and a picture of the corner-stone laying. Eastern Star Year Books donated by C.R. Crittenden, Myrtle Westerfeldt, and Mr. and Mrs. L.H. Reuwer. A book of Constintio [sic] & Bylaws of the Grand Lodge of Texas dated 1908 which belonged to Hans Boecking who was a member of the lodge at that time. A gavel which was donated by Grand Master Jim Weatherby, and which was made by brother R.R. McBride of Angelton Lodge. The head of this gavel is made out three kinds of wood ; part is made of wood from the Masonic oak at Brazoria; the center part is made out of wood from the home of Anson Jones; and the other side is made out of mesquite from Goliad; the handle is made out of mesquite from Goliad. Also the minutes of the called meeting of Fredericksburg Lodge No. 794 A.F & A.M. dated April 10, 1963”.

The names of many of the Brethren of Fredericksburg Lodge, particularly the Masters of the Lodge are known to the citizens of the area and a few are known nationally, if not worldwide.

From the book, “Freemasonry In Gillespie County”, part of a research paper presented to Texas Lodge of Research Grand Lodge of Texas March 2007 by James Murdock McCrae Past Master, FredericksburgNo. 794 A.F.& A.M.

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The Small Town Texas Mason's E-magazine
Page IV
Church On 'At-risk' List

Author Unknown
From the Rochdale Online

The crumbling St Edmund's Church has been named among the nation's top 10 endangered buildings.

A so-called 'at-risk list' was drawn up by the Victorian Society after a nationwide appeal to find the best and most threatened Victorian and Edwardian buildings.

Nominations flooded in from conservationists, campaigners and members of the public.

The Society says that the 'unusual and extraordinary' St Edmund's building 'now faces an uncertain future'.

The Clement Royds Street building was built for the local industrialist and freemason, Albert Royds in 1873. It is thought to have cost at least £28,000 to build, an enormous sum at the time, and was of high quality and richly fitted. 

References to the traditions of Masonry are everywhere, in the weathervane and lectern in particular.

Pevsner describes the church as 'Rochdale's temple to freemasonry, a total concept as exotic as Roslin Chapel in Scotland'. None of which has been enough to keep a congregation going in the 21st century and earlier this year the Grade II listed church closed.

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Masonic Lecturn, Saint Edmund's, Falinge, originally uploaded by fotofacade.

The Masonic Lecturn at Saint Edmund's is the fulcrum of the whole architectural scheme. It is the architectural and probably the masonic (although I wouldn't know – I am not a mason)centre of the church. Whilst walking around the church over the past few weeks I have always been drawn to it. Firstly, because of its reflective qualities which picks up the light from the south transept window. This forms a real contrast against the shade of the chancel.Secondly, because of its unusual sharp and angular shape, which gives it masculinity and robustness of form. It is a real success within the spatial hierarchy of the church and wherever you go it provides a strong punctuation within the syntax of the structure.

The lecturn stands on block of white ashlar which holds the inscription "FROM CLEMENT THE FOUNDERS SON 1871?. This in turn stands on a black block of marble. The 'legs' of the lecturn are formed of three columns – doric, ionic and corinthian. The lecturn itself is made up of the 'symbolic tools of masoncraft'. (Pevsner). The base is made up of fretwork which includes pomegranates, lilies and intertwined snakes. On top of this the lecturn is made out of square and compasses.

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Falling numbers seal the fate of landmark church

1/12/2006 Bethan Dorsett

ONE of Rochdale's oldest churches is to close because of a dwindling congregation.

Often described as a monument to freemasonry, St Edmund's Church was founded by the Royds family in 1873.

The once-thriving Falinge church was built and given to the people by Albert Hudson Royds, former deputy provincial Grand Master of the East Lancashire Lodges of Freemasons.

It stands on an island surrounded by a predominantly Asian community. Its vicar, the Rev David Finney, has been told by the diocese the church will close.

"We are talking about a Victorian building that needs a lot of repairs," said Mr Finney, who is also vicar of St Mary's Church nearby. "The money is not there to keep the church going.

"St Edmund's is situated in an area with a high Muslim population and its potential is at an end. We cannot keep going for the few regulars who have to fork out more and more money for its upkeep.

"We can get up to 40 attend the Sunday service, but the average congregation is about 20 at the most."

Its future remains uncertain with the possibility of closure in the next 12 months, but the Grade Two listed building cannot be demolished. However, Emma Street resident and former Rochdale MP Sir Cyril Smith says residents will be sad to see such an institution disappear. He said: "It is the heart of the community. As a Unitarian I did not attend St Edmund's, but I addressed the members dozens of times as an MP and have known it all my life.

"But we know attendance is slipping as is the way with many churches these days.

"It is also extremely difficult for disabled people to access because of the steps at the front of the church."

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The Small Town Texas Mason's E-magazine
Page V
This Issue's Visit In Texas Masonic History


THE BATTLE OF GONZALES


Charles Mason's Description to Frank Johnson in Feb 1874.

GONZALES, Feby. 4, 1874.

Col. Frank W. Johnson, Austin, Texas.

My dear old companion in arms. Your letter of the 1st ult. was duly received but the severe illness of Mrs. Mason for the past two months is my excuse for not having replied to it sooner. The data I send you is strictly to be relied on, regarding the first movement of the people of Texas, that took place at Gonzales early in the fall of 1835, (consequent upon the concentration of an army of Mexicans under the command of Gen. Martin Perfecto de Cos, who at the time had his headquarters somewhere in the northern interior) as I referred to a journal or memorandum penned not long after, when everything except particular dates was fresh in my memory. Truth required the introduction of my name in several plans, which is the excuse for apparent egotism. I reflect with pride and pleasure at having been under your command during the ever memorable five days from the 5th to the 10th of December, 1835. There is no telling what would have been the consequence of a failure: with the last round of ammunition taken from the locker; the country open to the Sabine with sparse settlements; the enerny's success for a time at least, would seem to have been apparent. The black flag at the sand bag battery on the east side of the river the day before, and the white flag on the wall of the Alamo on the morning of the 10th were quite strange in contrast. The result was glorious. Can any one reflect without even now deciding what might have been the consequence had the advice of Tom Bell, of 'Caney' been taken, i. e., 'not to regard the capitulation,' so honorable to our arms, and so necessary in many respects to facilitate the cause for the constitution of 1824? With the hope that the enclosed may be of some service to you in your contemplated history of Texas, and whilst recurring to the past, I may be able to transmit to you further reminiscences of the glorious struggle that resulted in the birth of a nation, I am Dear Colonel, your friend and well wisher, &e, &c. CHARLES MASON. My high regards to Col. J.W.E. Wallace, of whom I often think.---M.

"In the latter part of September, 1835, a file of Mexican cavalry under command of a non-commissioned officer, arrived and encamped near the residence of Mrs. Sarah DeWitt [on the Sara Seeley tract across from inner Gonzales town], widow of Empresario Green DeWitt, with orders from the Political Chief of the Department of Bexar, and Colonel Ugartechea, the commanding officer at San Antonio, demanding of the Alcalde, Andrew Ponton, Esq. the highest civil officer of the municipality of Gonzales, a brass six-pounder field piece of artillery, which had been turned over to Colonel Green DeWitt for the protection of his colony. The people, at once assembled and promised the alealde their warm support should he decline to give up the gun. Whereupon he addressed a note to the political chief, at San Antonio, that he could not comply with the demand, unless ordered to do so by the political chief of the department of the Brazos, which note was dispatched to San Antonio by the sergeant, simultaneous with runners---Matthew Caldwell to Bastrop and to Col. J. H. Moore's neighborhood, lower down on the Colorado, calling on the people of those places to spread the alarm; and to send immediately as many armed men as practicable to the assistance of Gonzales & company was at once organized by electing Albert C. Martin, captain (graduate of Captain Partridge's Military school in Connecticut) and W. W. Arrington, Charles Mason, and Jesse McCoy, Lieutenants, with about one hundred non-commissioned officers and privates, from sixty down to fifteen years of age.

About the third day circumstances induced the belief that reinforcements would be sent to the Mexicans, so it was determined to endeavor to capture the squad of cavalry before assistance could reach them, and to prevent their sending information to San Antonio. Consequently, Lieutenants Arrington, Mason and McCoy, with John Martin (known better as "Bitnose" Martin) crossed the river and proceeded to their camp, near Mrs. DeWitt's residence, and found them with their arms stacked around a tree. On a demand to surrender, they endeavoured to seize their arms, but Martin leveled his Kentucky rifle, and would, had he not been prevented, have killed the foremost. After taking possession of the arms, they were assured that no harm was intended; yet, it was with some apparent distrust they surrendered. One being sent after their horses, on reaching them mounted, as supposed the fleetest, and took the road to San Antonio at half speed, the others were taken to town and treated as prisoners of war. Knowing the soldier who had been sent for the horses would cause reinforcements to be sent.

Lieutenant Jesse McCoy, Graves Fulcher, and Littleton Tomlinson, were sent as spies towards San Antonio to keep a look out and give timely information and prevent surprise. There was no disappointment. In about four days, the spies returned and reported that one hundred and eighty or two hundred cavalry (commanded by Lieutenant-Colonel Arcineago) were on their march to Gonzales. At this time there were but eighteen men in Gonzales. A temporary breastwork was erected just below the ferry, and the boat secreted in a bayou above. In a short time their van appeared, hailed, and desired to be set across the river. They were informed that they could not cross. If they had dispatches, one of the men could swim over unmounted, which was done. The dispatch, on being read by one of the company, was found to contain an order on the alcalde for the cannon, and, instructions to the officer who bore it, if the cannon was not delivered voluntarily to take it by force. The answer to this was 'come and take it.' The contents of this reply being communicated to the officer, Lieutenant Castaneda, he denied having orders to fight. He was then informed that the alealde was out of town, and would not be in before morning, to cause further delay. The same or following day, Col. J. H. Moore, of Fayette, Edward Burleson, and Capt. R. M. Coleman, and J. W. E. Wallace, of Columbus, arrived from the Colorado with sixty or eighty men, which increased the force to about one hundred and eighty men and boys. During the delay in getting assistance from the Colorado and Brazos, our spies, Graves and Fulcher and an Indian (Shawnee or Cherokee) kept Capt. Martin informed of every movement of the Mexicans. The Indian swimming the river at night and recrossing (and as he disappeared on the arrival of assistance, no doubt but he was employed by the Mexicans.) At this time, the Mexicans at night took position on the mound, and during the day near the timber on the river.

The number of men now required a reorganization. An election being held, J. H. Moore was chosen Colonel, J.W.E. Wallace, Lieutenant-Colonel, and Edward Burleson, Major. After several feints as though they intended to cross the river, ascertaining our number; for the purpose of greater safety, or to await reinforcements, the Mexican commander removed his encampment seven miles up the river Guadalupe, to the Williams place. Colonels Moore, Wallace, and the officers, were very active in making preparations to attack them at that point. The field piece in dispute was hastily mounted on a pair of cart wheels procured for the occasion by Valentine Bennett, afterwards quartermaster. Slugs were forged for the gun, and lances for a company by, who labored incessantly, without the expectation of pay. Every preparation that could be made being ready at eight o'clock P. M., orders were given to cross the river, and rendezvous at the residence of Mrs. DeWitt, who with her family had removed to Gonzales at the request of the returning spies. At twelve or one o'clock the whole force were mustered to listen to a patriotic address, and a fervent appeal to the God of battles, in its behalf and for its success, by the Rev. Doctor Smith, as chaplain. The little army, full of hope and high in spirit, took up the line of march, through a dense fog, for the enemy's camp; calculating to surprise him, but was prevented by the continued barking of a dog that had followed, causing the van. guard to be fired upon by the enemy's picket-guard.

Orders were then given to take position in the edge of the timbered bottom and remain until daylight. After sunrise the fog was still so thick that a person could not be distinguished one hundred yards. About the time orders were given to move, the sound of a horse's feet were heard approaching at fast speed, and a voice calling out 'Don't shoot, don't shoot!!' which turned out to be a Doctor Smithers, who said he had been pressed into service to act as surgeon to the command at San Antonio, with orders to say that Lieutenant Castaneda had sent him to inform Colonel Moore that he had no orders to fight. A council was held, and it was decided that the Mexicans should surrender at discretion or fight; and Smithers dispatched to communicate the fact to his commander. The Mexican again returned Smithers to inform Colonel Moore that he desired an interview, which was agreed to. The fog having cleared away, the Mexican cavalry were seen posted in a triangle on the brow of a hill, about four hundred yards distant, with their bright arms glittering in the sun. Colonel Wallace, taking with him Lieutenant Mason, proceeded to the half way ground, where, after some moments, he discovered Lieutenant Castaneda, who was informed by Colonel Wallace that as he had refused to surrender, we would fire upon him as soon as both parties reached their respective commands; after which, a wave of the Colonel's hand caused a match to be applied, and the Mexican officer and his command received the first shot fired in the Texas revolution for the constitution of 1824. A second round found them about-faced, making a precipitate retreat towards San Antonio. It is but just to say that among those who were engaged actively in the foregoing drama were Governor E. M. Pease, Vice President Edw. Burleson, Colonel Amasa Turner, afterwards of the regular army, Colonel J. C. Neill, who were conspicuous on the field of San Jacinto on the 20th and 21st April, 1836, and in the councils of the Republic and state of Texas, and many who at this late day cannot be remembered.

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The Small Town Texas Mason's E-magazine
Page VI
The Secret Society Series - The Sixth of Six


"Masons have no Secrets"

Bro Chris Hodapp's blog
From The Rural Masonic Lodge Newsletter

4 October 2009 Editor: More worthwhile reading from Bro Christopher Hodapp Masonic Secrecy If there was one phrase I could expunge from the lips of every Mason (and especially, with all due respect, grand masters) it is "We have no secrets, except a few funny handshakes." That is not true, and it does terrible disservice to the fraternity. Yet I keep seeing it in story after story that appears in the press about the fraternity.

Somehow we've come to the conclusion that secrecy is a bad thing that makes the public suspicious. It makes reporters suspicious. It makes suspicious people more suspicious. Nevertheless, it is one of our most treasured possessions that makes us different from the Rotary, the Lions and the American Legion.

Please, brethren, STOP SAYING WE HAVE NO SECRETS. We have secrets. We have lots of them. And it really is okay to say, "I'm sorry, there are things I just cannot tell you."

Masonic secrecy is one of the most misunderstood aspects of the fraternity. Freemasonry teaches its philosophy to its members through symbolism, and secrecy is actually a symbol of honor.

Originally, the medieval stonemason guilds kept the practices and knowledge of their skilled trade as closely guarded secrets, to protect the value of their livelihood, and to ensure only qualified men were employed. Likewise, passwords and secret signs were developed so members of the guild in different parts of the country could recognize each other, even if they had never met. These traditions have been retained by the modern Freemasons. If a person can’t be trusted to keep a simple secret like a password or a handshake, his word isn’t really trustworthy. He is not an honorable person.

There are other secrets, besides these modes of recognition. Some have to do with the specifics of Masonic rituals and ceremonies of initiation. Others are more personal, and different for each Freemason. Most of all, like all initiatic experiences in the world, the real secrets of Freemasonry are the effects its teachings and ceremonies have on the individual, and how he applies them to his life.

From The Meaning Of Masonry by WL Wilmshurst:

We know that even the elementary and superficial secrets of the Order must not be communicated to unqualified persons, and the reason for this injunction is not so much because those secrets have any special value, but because that silence is intended to be typical of that which applies to the greater, deeper secrets, some of which, for appropriate reasons, must not be communicated, and some of which indeed are not communicable at all, because they transcend the power of communication."

Like this? Follow Bro Chris Hodapp’s blog

Read Wilmshurst online


Books For Bikes

By Andrew Benoit, Voice Staff Writer
From the
Rural Masonic Lodge Newsletter

Ever since the Richmond Masonic Lodge decided to participate in the annual Bikes for Books program three years ago, they've never let the fourth grade participants down. In the inaugural year of the program at Lee Elementary back in 2008, the Masons planned to give a bicycle away to one girl and one boy whose name would be drawn at random from a group of participants. When the lodge members got together they realized then that each kid who finished the program should receive a bike. So, ever since that first year, every student who finishes the program receives a bike at the end of it.

"One way or another we are going to get a bike for every boy or girl who enters the contest," said Mason Dave Showers. Showers, who is a former Worshipful Master of the Richmond Masonic Lodge, heads up the Bike for Books program in Richmond and truly reveled, along with the other Masons in attendance, at the sight of the kids receiving their bikes. "It's just a great feeling to give these kids a bike," he said.

The Masons were fortunate to receive donations from retailers like Meijer in past years but all of the funds used to purchase this year's cavalcade of bicycles was raised through private donations or through the group's monthly pancake breakfasts. The masons hold the monthly breakfasts the third Sunday of each month from 7:00 to 11:30am. at their lodge on Main Street in Richmond. The cost is $5 for adults and free for children under 12.

Jim Benoit, principal of Lee Elementary, said the students always look forward to the annual contest and this is just another way for the community to be involved in the school. "To tie it into March is Reading Month is just great," Benoit said. "It just really supports what we're trying to do here in school." Lee Elementary has already had a pretty successful month of March and there is still another week left. Already the school has had visits from players from the Plymouth Whalers hockey team and the Detroit Tigers mascot, Paws, come by to celebrate reading month. The school will hold one more assembly on Tuesday to find out if the entire school reached its reading goal.

Editor: Books for Bikes. Is this a program your lodge could be running?

The Grand Lodge of Michigan encourages its lodges to run the program… but it's a straightforward system that any lodge could run. Click Here for a 'how to' from GL MI.

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The Small Town Texas Mason's E-magazine
Page VII

The "Masonry At Work" Award - Brother Corky's Night

By John "Corky" Daut

Corky's Award
On May 3, 2010, Bro. John “Corky” Daut was given the “Masonry At Work” award for his contributions to Freemasonry through his computer and internet accomplishments in reaching to Masons worldwide with the “Small Town Texas Masons E-magazine” and the online version of the Waller Masonic Lodge newsletter and creating web sites for many Texas Lodges.

The award was presented by DDGM Right Worshipful Robert Podvin for the Grand Master of Texas, Most Worshipful Orville L. O'Neill.

It was also a proud night for Waller Masonic Lodge in Waller Texas when a little over 60 people walked past the new Memorial Garden, through the new front doors, into the completely remodeled and decorated entry hall. Then everyone joined in the newly remodeled kitchen and dining room to share what turned out to be a real feast. Brother
WM Dave Reagan - Richard Gildart - My Grandchildren
Bryan and Jennefer Brown - Daughter Becky Brown -
My Wife Nellie Daut and Betty Locklea
r
“Wes” Mersiovsky and wife Liz and daughters, as the “Chefs”, worked hard and long to prepare the roast pork loin and side dishes. Plus, many of the wives brought home made side dishes and deserts to add to the meal and the kitchen was crowded with volunteers to assist as needed.

Brother “Wes” was beaming a little as he worked, at the many praises overheard about the remodeling work he had done on the building. He has been working for days and even a few nights to get the building ready in time.

After the meal, everyone found seats in the Lodge room where Worshipful Master David Reagan and our D.D.G.M. Right Worshipful “Bob” Podvin began the award ceremony and presented a beautiful plaque to Corky.

Now, a day after, I have to be honest about it, as I heard what an outstanding service I was doing for Freemasonry by producing the “Small Town Texas Masons E-Mag.” I was somewhat embarrassed. All the time, I told everyone that I do it because
Corky Receiving The Award From W.M.
Dave Reagan and DDGM Bob Podvin
I just love doing it and I really do enjoy producing the magazine. I love the challenge of searching the internet and other sources to find interesting and educational Masonic stories.

But after a little soul searching, I think, in my own way, I am trying to pay back what I consider a personal debt and make a real contribution to Freemasonry. Maybe that's why I became a Freemason at age 64, worked through the chairs and became a Worshipful Master at 77, then started this magazine 2 years ago at 80.

In my small way, I am trying to repay the Shriners (and Freemasonry) for the fifteen or so years that my oldest daughter Valerie was treated at the Shrine Hospital in Houston.

Sometime after Valerie was born in 1960, she was diagnosed with Cerebral Palsy, The doctors said she would never be able to walk and probably live a short life in a bed. Cerebral Palsy we thought, wow, we had never even heard of it, What the heck s it? We quickly found out, if you have that condition as a new born baby, it is Cerebral Palsy, but if it happens after you are born you have had a stroke.

Becky, Valerie and Mom
After a year or two, my supervisor at work, a Mason, offered to help us get Valerie admitted to the Shrine Hospital for treatment at no cost to us. She had years and years of multiple operations, weeks in the hospital, braces, crutches, special shoes and therapy at absolutely no cost to us.

Valerie was in special education classes in high school when she ask if she could please take some regular classes. They agreed and she did well and after graduating from high school, she enrolled in North Harris County Junior College. After graduating from North Harris County, she enrolled in Sam Houston University in Huntsville where she lived in the dorms and worked on her degree there for 2 years.

Corky Receiving A Very Special
Award From PM Wes Mersiovsky
So, after what the Shriners did for her, I knew that I owed the Shriners and Freemasonry. It just took me a while to figure out what and now I am still trying to make up for all those lost years.

Come to think of it, maybe I am making a little difference. One of the visiting Brothers told me that he is copying all of the issues of the STTME-mag. and putting them in his Lodge library so the Brothers can read them in the future.

I would like to thank WM Dave Reagan, DDGM Bob Podvin, PM “Wes” Mersiovsky and all of the other Brothers, Wives and Visitors who worked and came to make my award night a very special night that I will long remember. And, also I would like to thank Freemasonry for changing my daughter's life and our family's lives and for giving me the opportunity to repay a debt.

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The Small Town Texas Mason's E-magazine
Page VIII


Visiting

By Bro. Don
Article reprinted with permission of
the author and
The Lodge of Devotion # 723

Brother Don is Past Master of the Lodge of Devotion # 723 and several other lodges In Australia. He is also a member of Grand Lodge Victoria and a retired Colonel of the Australian Army and was stationed in Vietnam in the 1960's as a Combat Infantry Commander. He had a second career in transport and privatisation   Don's writes a monthly column in the Devotion Lodge News called "Don's Diary".


We are very fortunate at Devotion as we receive and warmly welcome many visitors. Many visits are in response to the visits made by our Worshipful Master, other perhaps find the Fourth Friday convenient time, while I am sure that many enjoy the home cooked meals and an un-rationed quantity of wine. They quickly appreciate the complete harmony and warmth. They park on-site or in nearby Hoddle Street and this has never been a problem.

Visiting does not rate a great prominence in our ritual or in our regulations yet it constitutes a major masonic activity. As with Freemasonry itself, the benefits to be derived from this activity vary between individuals. I remember in my early years of Mastership when I had started to commit the degree work to memory, it was like going to another rehearsal. I learned that as a visiting Master you really represented your lodge and brought it to the forefront of the host lodge member’s minds. Close bonds were formed especially with other “Masters on the Road” that still endure. My visiting before Mastership was less frequent and was probably more relaxed but still very enjoyable. The most formal visiting, however, has always been the “official visits” where the Master visits with his Wardens and Brethren. It demonstrates that the visiting lodge has gone to a special effort to recognise the occasion or the Installed Master. The visited lodge recognises this in the manner in which the visitors are received.

Responses to the Visitors’ Toasts invariably refer to the great masonic privilege of visiting. We are charged at every Installation to be happy and to communicate happiness to others. This places an obligation on both the hosts and the visitors, but no more than a natural courtesy would demand. There is no place for insularity or provocative behaviour and it is beholden on the visitor to show his gratefulness for his host's efforts, however modest.

Visiting for me now has the greatest benefit of getting me “out of my rut” – it shakes any temptation for complacency. There are some lodges that make you feel grateful that you are a member of Devotion but more often you see things that warrant your emulation. For me, with my involvement with a number of appendant Orders, visiting involves travelling. Recently I have been to Mildura, Shepparton and Bendigo. It is very moving to see the effects of the current drought before the fire season has started, and to get the sense of hardship burdening most of the country people including Freemasons (they are usually too proud to go to complain). They are invariably what might be called “older Australians”. The newer ones, and some people say we need more, are in the main ensconced in the now largely non- manufacturing and non-industrial Capital cities or within about 15 km of their extremities.

More people need to get off their tails and see what is happening in this great country of ours rather than relying on information from politicians.


American Anti-Masonry in 1880:
Edmond Ronayne and the National Christian Association

From The National Heritage Museum

If you know about the history of anti-Masonry in America, it's likely that you know about the "Morgan Affair" and the anti-Masonic movement that followed it, lasting from 1826 until the mid-1830s. But there was another anti-Masonic movement that took place in the 1870s and 1880s, spear-headed by a group called the National Christian Association.

Pictured on this 1880 broadside is Edmond Ronayne, a former Freemason who served as both Secretary and Master of Keystone Lodge No. 639 in Chicago. Ronayne traveled to cities across the country, performing what he said was Masonic ritual for large crowds. His intent was to "expose" and deride Freemasonry. The National Christian Association (NCA) sponsored Ronayne's lectures. Formed in 1868, this organization stated that it sought “to expose, withstand and remove Secret Societies, Freemasonry in particular, and other Anti-Christian movements in order to save the Churches of Christ from being depraved….” The NCA claimed that Freemasonry is a religion, a conclusion they drew partially from the altar, holy book, and recitation of prayers at Masonic meetings.  Although Freemasonry requires that its members believe in a Supreme Being, there is no further religious test. The NCA interpreted this requirement as anti-Christian.

  The roots of the National Christian Association's anti-Masonic views trace back to the Morgan Affair, fifty years earlier. One of its founding members, Jonathan Blanchard, was involved in anti-Masonry as a young man in the 1830s in Vermont. (Blanchard was the first president of Wheaton College, in Illinois, whose Archives & Special Collections holds an extensive collection of National Christian Association records.) The Morgan Affair's importance to the organization persisted into the 1880s. In 1882, the NCA erected a 38-foot-tall monument to William Morgan in Morgan's hometown of Batavia, New York, where it still stands today. The broadside above advertises the 12th annual meeting of the National Christian Association, held on March 24 and 25, 1880, in Boston. A March 25, 1880, Boston Globe article described the lecture advertised in this broadside, stating that Edmond Ronayne did not meet a sympathetic audience. The crowd of about 500 people – half of whom were local Masons – reportedly interrupted Ronayne several times by hooting and hollering. The Globe reporter - who was possibly a Mason - commented that Ronayne's performance was “ridiculous” owing to his “ignorance” of Masonic ritual. Echoing other reports that his Boston audiences were less than welcoming, Ronayne wrote in his memoir that, at the March 1880 National Christian Association meeting in Boston, “the crowds in the galleries made [the] most disturbance, throwing handfuls of peas and exploding torpedoes with a loud report upon the platform.”

The broadside seen above is currently on view in Freemasonry Unmasked!: Anti-Masonic Collections in the Van Gorden-Williams Library and Archives at the National Heritage Museum. Opposed to Secret Societies!, 1880. Boston, Massachusetts. Van Gorden-Williams Library and Archives, A2002/38/1

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The Small Town Texas Mason's E-magazine
Page IX
The Birth of Free-Masonry; the Creation of a Myth Part 5 of 6

Bro Eric Ward, AQC This study is concerned with the age of our society.
It is not an attempt to make it seem older than it is,
for an unquestionably great history does not need to
be given an artificial patina.

Eric Ward, Ars Quatuor Coronatorum vol. 91 (for 1978) pp. 77-86 ISBN: 0 9502001 6 6.

Reprinted From The Rural Lodge Newsletter

The observation by Anderson (1723 Constitutions, p. 40 will be recalled that 'in the reign of King James II, though some Roman buildings were carried on, the lodges of Free-Masons in London much dwindled into ignorance by not being duly frequented and cultivated'. Remove the words in my italics, modernize the word ignorance which now means apathy and we have a situation which really existed. And not only was it true but it now provides a problem which, although of profound significance to the history of the Craft, Is outside the scope of this paper. All the 17th century lodges, e.g. London (Acception), Warrington and Chester, of which we have any knowledge seem to have disappeared by 1717 and, of the four old lodges which came together to establish the premier Grand Lodge of London and Westminster, there is no acceptable record of their being directly descended from those earlier ones. Thus there can be no doubt that in the second decade of the 18th century there was a revival, but only of the movement which had begun in the previous century.

THE MASON WORD AND ITS APPENDAGES

Those scholars willing to concede that the historical evidence points unmistakably towards Free and Accepted Masonry being created independently of, rather than as a development from, the building trade are inclined to shudder at the further proposition that secret signs, tokens and words had no place in the repertoire of the English operative mason at any period. There exists in English archives an incredibly vast body of antiquarian documents, manuscript records of building works and information concerning the customs of the crafts through the centuries. Yet we do not know of a single document indicating that a mason word, etc., was ever an operative institution in England south of the border counties.

Arms of the London Company of Masons
The earliest (English) printed reference as yet known is dated 1672 and comes from a passing comment in Andrew Marvell's Rehearsal Transprosed 'as those that have the masons word secretly discern one another.' From the context in which it was used, this observation obviously applied to a contemporary custom and at that late date could only refer either to English accepted/ adopted masons or to Scottish operatives. The English building industry had by then developed on lines closer to those obtaining now than in medieval times.

The original function of secret modes of recognition among operative masons appears to have been to distinguish between skilled craftsmen who belonged to their fraternity and ambitious semi-skilled 'foreigners' who did not. It served a useful purpose in 17th and early 18th century Scotland only because it suited the conditions which obtained there, the industry differing greatly from that in England. It was also very much smaller and thereby compact enough to permit overall regulation by an authority higher than the local lodge. Without some such supervision, the mason word and its appendages would have been of little value as an operative institution.

In England, with a population many times that of Scotland, had it at any time been customary for secret modes of recognition to prevail among working masons, an effective administrative organization capable of exercizing authority and preserving uniformity would have had to be set up on a nationwide scale. Furthermore, it would have had to have been maintained over a long period. It is inconceivable that any such administration could have existed without any trace of it surviving.
Impressment was common by the Amy and Navy in Britain. Eric Ward points out that it occurred in the Operative Masons.
The stark fact that in 13th, 14th, 15th, 16th and even 17th centuryEngland impressment was a common method of recruiting masons for important works, such as those for the King, is evidence in itself that skill rather than the possession of secret words was the key factor in determining a workman's suitability for employment. Evidence that this did not apply only to Royal works Is supplied by the York Fabric Rolls. When additional personnel were needed for the rebuilding of the choir at York Minster in 1370, Robert of Patrington the master mason and twelve other masons were called before their employers and required on oath to observe the conditions of engagement. The first of these was that each mason be given one week's trial in order to demonstrate his skill and assiduity. It was customary for one of the King's officers to tour the district enlisting suitable masons, taking with him a master mason evidently as the technical examiner. Henry Yevele was one in 1381.

The existence over centuries of the ad-hoc impressment system supports the contention that no national regulating body was set up by the masons for had there been one it would surely have acted as the channel for supplying labour. In the 17th century such a function was indeed taken on by the London Masons' Company for dealing with works in and about the capital.

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The Small Town Texas Mason's E-magazine
Page X
A Very Special Degree

By Sam Whitley, PM
Frontier Masonic Lodge #28 AF & AM

The Battleship Texas As She Appeared Engaging Cervera's Fleet During The Battle Of Santiago In 1898

The Battleship Texas At The San Jacinto Battleground
She rests quietly and majestically at her berth. Here and there a single visitor, dwarfed by her massive size, walks her decks in silence. This great ship sailed the oceans of the world for 30 years and is a veteran of two World Wars. Built just after the turn of the Twentieth Century, she was once as innovative as she is now obsolete. Her keel was laid almost a century ago. She was launched and commissioned barely a month after RMS Titanic foundered. Named after the largest state in the "lower 48,"Texas was a ship of "firsts." She shared the name of the first true Battle Ship of the US Navy and she was built after the style of HMS Dreadnought. She was the first US battleship to launch an aircraft; she received the first commercial radar of any US Navy ship; with her ten fourteen-inch rifles, she was once considered the most powerful battleship of the US Navy; and after she was decommissioned in 1948, she became the first battleship memorial in the US. They approached the old ship slowly and quietly. They came singly, in pairs, and small groups across the gangway. Some were Navy veterans but most were not. Most were middle aged, but there were still quite a few younger men among them. Some arrived carrying chairs; most carried aprons. All brought healthy expectations.

Brother Williamson's Event Cap Presentation
As they signed the meeting roster of members and guests, they entered and were seated on the "castle" deck, between two 5-inch casemated rifles, now long silent. It didn't look much like a place to raise a Mason, but in this, too, the Texas scored a "first." The last surviving Dreadnought was the scene of the first Master Mason's degree conferred on a Fellow Craft member of Frontier #28 in the 165-years since Frontier was first set to labor. A degree team consisting of members from Frontier 28 and Garden Oaks Lodge No. 1306 conferred the degree on Brother Robert Lee Williamson.

Most Masons are raised in a "regularly constituted lodge" with the membership of their lodge and maybe a few visitors present. Few are raised in especially memorable circumstances. There are certainly occasional degrees performed outside the norm. The outdoor degrees conferred by Pleasant Hill Lodge No. 380 at Liendo Plantation, the outdoor degrees conferred by St. Johns #5, and the MM degree conferred by PGM Tommy Griffin at the Scottish Rite Temple in Galveston are notable exceptions.
Brother Williamson's Apron Presention
The recent raising aboard USS Texas also was far outside the norm.

One hundred forty-four Masons attended the Raising of Brother Robert Lee Williamson aboard Texas on 23 April. They came from far and wide. They arrived from the piney woods and the coastal plains. They came from the high plains; from Pelham, GA and even one Mason from Northolt, London, UK. Every one witnessed history in the making. Amid the shipboard smells of paint and petroleum, Masonry gained another Master Mason in a ceremony not easily forgotten. If you missed the ceremony aboard USS Texas, you missed something very, very special.

Check out photos of this degree on the Facebook account of Frontier Masonic Lodge No. 28. Oh, and the next time you find Frontier and Garden Oaks will be conferring a degree, come on out and join us. I don't believe you'll be disappointed.

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The Small Town Texas Mason's E-magazine
Page XI
Thoughts From A Young Mason

By Cliff Porter

The other day I heard, once again, from a brother approximately 30 years my senior who told me "what young Masons want." It was one time too many for me, and so I have put my thoughts on paper as to what a young Mason wants. After all, I'm 34-years old and have been a Mason for 4 years—I should know!

I do not mean this to be a commentary on the division of young and old, but rather to be a proclamation of a young Mason concerning what I believe we want. This is so we might all improve our understanding of one another and progress our fraternity.

It occurred to me that some may not know what young Masons really want. Worse, I think it is often misunderstood or misstated. We "young Masons" or new Masons bear some of the responsibility for this. We are often uncomfortable declaring our desires, our disappointments, and our frustrations. And what do we do? We quietly stop appearing at meetings and simply slip off the rolls. We return to our communities outside the lodge disheartened with Masonry, and—unfortunately for the fraternity—we will often share our disappointments with our friends. Sadly, we then join a group of Masons as diverse as the lodge itself: unfulfilled Masons.

Well, Brethren, I don't intend to become an unfulfilled Mason. So here I stand. It is vital for the members of the Craft to understand one another so that we can create an environment that is beneficial for all.

Initially, we must discuss Blue Lodge, the birth place of the Master Mason, for without it, Scottish Rite Masonry does not exist. The young man approaching the Craft today does so to supplement and add to what his church and family have already given him. A certain tugging at his soul speaks to him to seek a deeper meaning in life, in family, and in God. He researches and desires an initiation into the esoteric and ancient quest for Truth. He requests a petition with these hopes in mind. Why shouldn't he? The eloquent writings of Masonic scholars, including the Scottish Rite's Albert Pike, have hinted at the existence of such knowledge, and Masonic writings abound with hints of this very thing.

What does this man find once he joins? For too many, it's membership drives, one-day classes, poor and hastily planned ritual, late nights, and a push to become an officer before he is even proficient as a Master Mason. If that man has made it through the three degrees hoping that at the end of his journey some of the promises might be fulfilled, he only learns phrases like "progressive science" and "self-improvement."

Excitedly, he stands up in lodge one day or approaches a small group of brethren in the parking lot and explains some ideas that he has for lodge and changes he might like to see. He is immediately told, "It has never been done that way, they won't allow it, and anyway it's against the rules."

He swiftly learns that they won't allow much of anything, and worse, no one will claim to be a member of them. They are the most elusive, but most powerful members of Masonry. They are responsible for every poor, hasty, or frustrating decision ever made, and more importantly, they rigidly enforce their number one rule: NO CHANGES.

I bring up them as it leads into discussing what they have decided the young Mason or unfulfilled Mason is looking for. I will attempt to list some of the most common things I've heard. Make no mistake, I am listing these because they are misconceptions, and we do not want them.

X 1. Young Masons want everything easier and faster, which leads to one-day raisings, watered down ritual, and little or no memory work.

This simply is not true. Once I arrive at the West Gate and am permitted entry, I want a fulfilling and life-changing experience on which I can build a better understanding of my relationship to my brethren and my God. I don't mind hard work. To the contrary, and this is a big one, I want to feel like I have achieved something. I don't want to be handed a pin, given a handshake, and told thank you for your small fee, and by the way, here is your membership card. I want my path to be challenging and enlightening.

X 2. Young Masons want or need low dues.

I am very willing to pay higher dues. I do, however, want a quality experience—educational, social, and community—for my money. I don't need low dues. If the fraternity does not value itself, why should I value it? Can something that comes so cheaply have real value? These are questions I asked myself when I saw Masonry's low dues schedules.

X 3. Young Masons want it to be easy to get in.

I don't want to believe that just any man could or should get in. I wish that every investigations committee treated their assignment with the importance it should have—if we did not worship at the altar of bigness. I already belong to the community at large, and that costs me nothing in time or money. I would like the Fraternity to be guarded and to care greatly about the men who enter it. If I am going to call a man my brother, I want to be able to trust him. I don't trust everybody who shows up with some money in one hand, and a petition in the other. I have seen brothers sign both lines of a petition, as if increasing our numbers is the only thing that counts. Let us care about our fraternity enough to guard it against those who do not deserve the title of Master Mason and Brother.

These observations would prove of little value, if I did not offer some solutions and provide an explanation of how they might be applied to the Scottish Rite.

It begins with ensuring a quality Blue Lodge experience. We as Master Masons should return Masonry from a primarily social institution to one that studies ancient symbolism and the truths so revealed. Encourage and allow the candidate to have a meaningful experience in the initiatic phase of his degree work. Follow up with quality education and instruction in regards to the symbolism and, more importantly, how to apply it to his life.

The concepts I provide above are succinct, but no less complete. Let us address how they might apply directly to Scottish Rite Masonry and tie it all together.

Scottish Rite Freemasonry is the graduate faculty, the pinnacle of Masonic thought and study, the "University of Masonry." This implies a higher learning and higher level of understanding, research, and study for its members.

Outside of reunions, I cannot remember any Masonic instruction on the Scottish Rite degrees ever being presented—even once—in the years of my involvement. The cure is simple really: treat Scottish Rite Masonry as the university it purports to be.

Do not thrust an application at men the night they are raised Master Masons as if the only thing of importance is a signature and $250. It debases the man's night, for one, and it says that the man—without further evaluation—is ready for the degrees of the Scottish Rite, which debases our membership.

Do not rush through a reunion like it must be done in three hurried days or it doesn't count. Many of us "Young Masons" work 50 or 60 hours a week and earn about a week of vacation a year. Our wives don't want us to burn two of those precious days on another Masonic event. No candidate can take in what the degrees have to offer in three days. To pretend they can says that all Scottish Rite has to offer can be learned in 72 hours. Let's back off the tight three-day schedules. Offer the degrees throughout the year. Offer some degrees at the stated communications and have a few Saturdays thrown in.

And if it takes a man a couple of years to reach the 32nd Degree, so what? If the man understands what has been presented, if the degrees were done with brothers that knew and understood the work, and if each degree was treated as a special event, then the brother is not going to mind the time. Remember, it is not the speed of the education, but the quality of it that young and unfulfilled Masons are interested in.

Bring education and discussion to the forefront of the meetings.

Period.

You are not going to retain young Masons without real change. It is not about a gimmick or a slogan. It is about improving men within the fraternity who seek a higher understanding and deeper meaning of the Craft.

Let the Scottish Rite take its rightful place as the University of Masonry. Let's improve our men and make them better. Let every aspect of Scottish Rite Masonry radiate perfection in ritual and education.

It is not going to be easy because we are asking you to imagine a Masonry many have never seen in their lifetime. I am asking you to see beyond your own personal experiences and allow progress in this beautiful philosophy and science of ours.

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The Small Town Texas Mason's E-magazine
Page XII
Some VERY Good Info On Growing Your Lodge!

From A Carl Jones Email

Editor's Note; Freemasons all over the word, and especially Texas, know Brother Carl Jones. For some years now, he has been sending out emails with Masonic news especially about Texas Masonry to many hundreds (probably thousands by now) of Freemasons all over the world.

In fact a large number of you readers discovered this magazine because of a notice in one of Brother Carl's emails. Anyway, this is one from Brother Jim Allen that Brother Carl and I felt was something that every Brother should read.

I left the email address in case you would like to subscribe to Brother Carl's Masonic email message service.

Corky

Brother Carl as Topper The Clown With His Magic Act
Wednesday, May 12, 2010 6:11 AM
From:
"Carl E. Jones, CFP"

This has some GREAT information in it about growing your Lodge. I hope you will read it and I hope you'll share it with your Lodge. Brother Allen CLEARLY understands what it takes to get the job done!

I added the color below on a couple of points that I think are EXCEPTIONALLY good!

Best Wishes
carl

 

--------------------------------------

From: Jimallenprinter@aol.com
Sent: Tuesday, May 11, 2010 8:40 PM
Subject: Re: Growth

Worshipful,

  Thank you for your interest and your service. I have never held an office in the Lodge, although I have held most offices in The Scottish Rite and retired General Secretary of the Scottish Rite. I point this out to show it wasn't my ideas on membership growth. I have observed the Lodges I have belonged to and helped make some changes.

 
I have argued with Grand Masters for several years over 'To be one ask one". I'm not advocating advertising for members. Over the last 15 years I have top line signed over 60 new members. My (Masonic approved) method? I've put myself in the position to talk about Freemasonry at every chance to explain what we do. I explain our policy of, "Every member asked us to join", and follow up by saying, " Now, if you ask me, I'll tell you anything you want to know. I've always been amazed at the responses I get.

  We open our Lodge to any group that wants a tour. ( You have to tell them, write a letter offering tours) Our building was built in 1928. We have a large number of organizations that are thrilled to get a tour and a briefing on Masonry. Most every adult in America knows about Masonry, a least something. Most feel we are a secret organization. Very few even know you have to be a Mason to be a Shriner or York or Scottish Rite. Most have relatives that were Masons, but because its a secret, they seldom get a chance to ask, How do I join? I have talked to many men who are sons of Masons and their fathers never told them about the Masons because "its a secret". We have very few secrets left. Anyone with a internet connection can find out about just about anything they want, including our degrees.

Some of the challenges I've fielded are:

 

 Your restricted to men only, Answer, Have you ever known of a fraternity that had female members? or a sorority that had male members?

  I don't trust secret organizations, Neither do I. Did your club give you directions to get here today? Yes. Did it have this address on it? Yes. Was the name on the building? Yes. If it was a secret, do you think we would tell everyone where we meet or for that matter, publish when we meet? The lady that asked this question is the one that called and ask if I would come and explain, the Masons, to her husband and son, who are now both Masons and she is now in Eastern Star. I could go on for days about this one.

  Other areas! Blow your own horn!!! If you do something tell the papers. Learn how to do press releases and use them. I will guarantee the library has a book on how to do this. No, its not easy. 60% of all news releases never get published because they were not written well and get thrown away.) Have a Masonic open house at the Lodge, prepare it well and advertise it. Dan Brown and National Treasure has done a great deal to give us free publicity, capitalize on it. Hold a Masonic information night at the Lodge.

  Use what you have. What do you have? You have a vast warehouse of knowledge. Ask your members for their ideas. Some will be good and some will be bad. Every apple on your apple tree will not be good, just don't eat the bad ones. But remember, if its their idea, they are more likely to help. Past Masters are always Past Masters. That means they are always obligated to assist the Lodge. Appoint them the task of turning things around.

 I've done a great deal of reading and study on Freemasonry and I have never seen any research on the connection to Masonry of the most used statement in history, "we tried that in 1976 and it didn't work".

De Vinci invented many things that didn't work. Not at that time anyway. They did work when tried again. 

  One last thing. At every stated meeting, your attending members sign the book. Compare it to your membership roster, then have a committee to call everyone absent. Be ready to field the answers you get,. i.e.. I'm 92 years old and can't get out. They wont let me drive anymore. Ask them if you can help. Keep the answers and study them. People have the habit of answering direct questions but you need to be prepared to listen to those answers. Don't let your committee call them the next month only to get the same answer. Be prepared to say you called to ask if he's feeling any better, etc. Its important to maintain communications with you members. 

  Another last thing, if you find your short of officers for a degree, call the other Lodges in you area and ask for help. They are qualified and will give the assistance you need.

      I hope I haven't overburdened you with my ramblings. I am always here and am always interested in anyone that is interested in the future of Freemasonry. Thank you for asking.

  Jim Allen, 32° KCCH

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The Small Town Texas Mason's E-magazine
Page XIII
Masons In Westerns
From
Unity Lodge In California

[Editor's Note - This is a greatly shortened version with mostly masonic information. Click on the link above for more information on the actors.]

In the early years and almost up to World War I, the names of the actors and actresses that appeared in films were not included in the credits. The concept of stars and star appeal was unknown at the time. No one had thought of it, no one pushed for it and, besides, the producers were not about to urge the implementation of anything that would give rise to demands for higher salaries. But the public began to develop attachments for certain regular performers, and so by 1908, a certain sixteen-year-old named Gladys Smith from Toronto became known as 'Little Mary,' from the characters she played, long before the public knew her as Mary Pickford.

It all started when a young Orvon had finished high school and took a job with the St. Louis & Frisco Railroad, as a telegrapher. During a lull, as he was strumming his guitar and softly singing at his desk one evening, a telegraph customer passing through town took notice and even joined in the singing. The stranger turned out to be the famous humourist; Will Rogers, and he encouraged young Orvon Gene Autry to go to New York and try his luck as a recording star…the rest is history.

Western Movie Stars.

Brother Rex Allen
Rex Allen (1924-known as the 'Arizona Cowboy', has the distinction of being the; 'Last of the Singing Cowboy's,' on the screen.

Bro. Allen's petition to Hollywood Lodge No.365: was signed by Bro. Tex Ritter and he was assisted in his degree work by Bro. Tex Williams. He took the Scottish Rite and Shrine degrees with Bro. John Wayne. He was also honoured along with Brother's Gene Autry, Roy Rogers and Burl Ives for his work on behalf of Masonic and Shrine Charities.

Richard Arlen (1899-1976) who's real name is; Cornelius Richard Van Mattimore. A brawny star of Hollywood films. Bro. Arlen was a Member of Utopia Lodge No. 537, in Los Angeles, California.

Gene Autry The most successful of all singing cowboys. Bro Autry was a Member of Catoosa Lodge No.185. He was a Life Member of Long Beach AASR, a 33rd degree Mason and Al Malaikah Shrine Temple in California.

George Bancroft was among the greats in the pre WWII adventure movies.

Bro. Bancroft was a Member of Hollenbeck Lodge No.319 and Al Malaikah Shrine Temple of Los Angeles, California.

Richard Barthelmess (1895-1963) D. W. Griffith's only feature-length Western, 1919's 'Scarlet Days' (Paramount) starred Richard Barthelmess and Carol Dempster. His Lodge is unknown.

Warner Baxter (Cisco Kid) He was one of the few actors that had a career that spanned the transition of silent to talkie films.

Bro. Baxter was a Member of Cahuenga Lodge No.513 of Hollywood, California and a Member of the 233 (Masonic) Club.

Brother Wallace Beery
Wallace Beery (1889-1949) ran away from home to join the circus and became an elephant trainer. He was first identified with the film world as a female impersonator.

Bro. Beery was a Member of Blaney Lodge No.271 of Chicago. He was a 32nd degree Scottish Rite Mason AASR and a Shriner.

Monte Blue (1890-1963) was the son of a railroad engineer who was killed when he was 5, and his mother died six years later. He and his brothers were placed in an orphanage.

Bro. Blue was a Member of Utopia Lodge No. 537 of Los Angeles, California. He was a 32nd degree Member of the Los Angeles Consistory AASR and he is remembered for his impressive degree work in this Rite. He was a Member of Al Malaikah Shrine Temple. He was active in the '233' Masonic Movie Club, which toured around with popular Degree Teams.

Ernest Borgnine (Born in 1917) In his younger days, he served 10 years in the U.S. Navy during WWII. He studied acting under the GI bill.

He was raised in Abingdon Lodge No.48, of Abingdon, Virginia. He demitted to Hollywood Melrose Lodge No.355 in Hollywood, California. He is a 33rd degree AASR Scottish Rite Mason and also a Shriner in Al Malaikah Shrine Temple. He is a Past President of the Show Business Shrine Club and is active in Masonic Veteran's Hospital visitation program.

Rod Cameron (1910-1983) Nathan Roderick Cox was born in Calgary, Alberta, Canada. Is remembered for his versatile acting ability and as the poor mans John Wayne.

He was a member of Metropolitan Lodge No. 646 in Los Angeles. He was a Scottish Rite Mason and Al Malaikah Shrine Temple.

Enos Edward 'Yakima' Canutt (1895-1986) is the greatest stuntman of all time. 'Yakima' was his rodeo nickname.

Bro. Canutt was a 65 Year Mason, in La Crosse Lodge No.155, WA, Knights Templar in Colfax Commandery and a Member of Al Malaikah Shrine Temple. He is a Member of the famous 233 Club in Hollywood.

Harry Carey, John Wayne, and Gail Russell.
Harry Carey (1878-1947) will always be remembered as a leading man and later as a leading supporting actor in the early movie industry.

Bro. Carey was a member of Kilwinning Lodge No. 825 in New York.

Andy Clyde (1892-1967) Born in Blairgowrie, Scotland. 'The faithful sidekick' of so many of the Western Stars in the pre World War II era.

Bro. Clyde was a member of Cahuenga Lodge No. 513 in California.

Royal Dano (1922-1994) Bro. Dano was a Past Master of his Santa Monica Lodge, a Grand Lodge Officer and a Past Master of Kadosh. He was a prime mover in the All-Masonic Family Float in the Pasadena Rose Bowl Parade. He was a Shriner and a Member of all the York Rite Bodies, Red Cross of Constantine, Sojourner and active with the Masonic Service Association visitation program.

Richard Dix (1894-1949) who's real name; Ernest Carlton Brimmer, was a movie actor and idol of the silent screen.

He was a member of Henry S. Orme Lodge No. 458, Los Angeles, California. He was also in the 233 Club of Hollywood.

Brian Donleavy (1901-1972) was a Member of the famous Lafayette Escadrille in WWI in France.

Bro. Donleavy was a Member of Mount Olive Lodge No.586, Los Angeles, California.

Douglas Fairbanks Sr. (1883-1939) was a Member of Beverly Hills Lodge No. 528, in Beverly Hills, California. He was very active in the Two-Thirty-Three Club.

Continued On Page XIV

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The Small Town Texas Mason's E-magazine
Page XIV
FREEMASONS IN WESTERNS
Continued From Page XIII

W.C. Fields (1880-1946) Motion picture and stage comedian, who was famous for his bulbous nose and 'Fieldisms' such as "never give a sucker an even break."

Bro. Fields was a Member of C. Coppee Mitchel Lodge No.602 in Pennsylvania.

Brother Glen Ford
Glenn Ford (born 1916, in Quebec!) For those who do not believe that there are any real secrets or mysteries in Freemasonry; please ponder this: Bro. Glenn Ford was voted Mason of the Year at one time, in California, but no one has a clue where he was initiated etc.! Lodge Unknown.

(My personal theory is; that he may be a Member of Palestine Lodge No.637 in California. Why? Because where I got my information on Bro. Don DeFore: Glenn Ford is referred to; as his 'Lodge Brother.')

Clark Gable (1901-1960) was a Member of Beverly Hills Lodge No.528, Beverly Hills, California.

Edmund Richard 'Hoot' Gibson (1892-1962) Movie cowboy of the silent film era. He was a member of Truth Lodge No. 628 of Los Angeles, California.

William S. Hart (1865-1946) 'The First of the White Hat Cowboys. Bro. Hart's Lodge is unknown but every contemporary acknowledged his Fraternal Brotherhood.

Charles 'Buck' Jones (1889-1942) He was an actor and early Western star. Bro. Jones was a member of Henry S. Orme Lodge No. 458 of Los Angeles, California.

Tim McCoy (1891-1978) was always referred to in studio publicity by his Regular Army rank of Colonel. (Following WWI military service, from which he was discharged with the rank of Lieutenant Colonel.)

Bro. Timothy John Fitzgerald McCoy was a Mason, but his Lodge is Unknown.

Victor McLaglen (1886-) was born at Tunbridge Wells, England. He was in his first film in England in 1920.

He was a member of Los Angeles Lodge No. 42, Los Angeles, California. He received the 32nd Degree AASR (SJ) in Long Beach on December 5, 1930.

Brother Tom Mix
Tom Mix (1880-1940) Movie actor, cowboy, soldier and adventurer and was even a Texas Ranger.. He was born on January 6, 1880 in El Paso Co., Texas.

He was raised in Utopia Lodge No. 537 of Los Angeles, California on February 21, 1925. He was so pleased to become a Mason that he paid ten years of his dues in advance! He was a Royal Arch Mason and he was a 32nd Degree AASR (SJ). Bro. Mix was active in the; "233 Club" and was a very popular member with this group of Mason-actors that were a Blue Lodge Degree Team.

Audie Leon Murphy (1924-1971) The Soldier of the Century, served in the 3rd Infantry Division and received 33 awards and decorations, including the Congressional Medal of Honor and emerged as the most decorated U.S. combat soldier of World War II.

Audie Leon Murphy was raised in North Hollywood Lodge No.542, North Hollywood, California. The following year, he affiliated with Heritage Lodge No.764, also in North Hollywood. He later became a 32nd Degree A.A.S.R. Mason in the Valley of Dallas, Texas. He was a Member of the Hella Shrine Temple, of Dallas, Texas. Shortly before his death, he affiliated with Al Malaikah Shrine Temple and the A.A.S.R. Consistory at Long Beach, California in the Valley of Long Beach. In the year 2000, the Valley of Long Beach posthumously elected Audie a 33rd Degree A.A.S.R. Mason. In November of that year, his widow, Mrs. Pamela Murphy, was presented with Audie's 33rd Degree cap at the Consistory Ladies Night Dinner.

Fess Parker Bro. Parker is a Member of Mount Olive Lodge No.586 in California.

Tyrone Power (Sr.) (1869-1931) was a successful stage actor and father of actor Tyrone Edmond Power (1914-1958). He had a short movie career that started in1927.

Bro. Frederick Tyrone Power was a Member of Howard Lodge No.35 of New York City.

Tex Ritter A fourth generation Texan, Woodward Maurice 'Tex' Ritter was one of the first to follow Gene Autry to Hollywood in 1936, where he became the epitome of the Hollywood Cowboy.

Mason and Knights Templar.

Roy Rogers (1912- ) When Gene Autry went into the Services in 1942, Roy Rogers stepped up to become the 'King of the Cowboys.'

Bro. Rogers was a Member in Hollywood Lodge No.355, California. He was a 33rd degree Scottish Rite Mason (AASR: SJ) at Los Angeles and a Member of Al Malaikah Shrine Temple. He is an Honorary Member of DeMolay Legion of Honor.

Brother Will Rogers
Will Rogers (1879-1935) William Penn Adair Rogers was born at Oologah Indian Territory, which is now Oklahoma.

He was a Member of Claremore Lodge No.53 and the Scottish Rite Degree's in the Webber Memorial Class in the Valley of McAlester, Oklahoma. He was twice suspended from the Scottish Rite (1918 & 1921) but he was reinstated both times. He joined Akdar Shrine Temple at Tulsa. He had applied for, and was scheduled to receive the York Rite Degree's, but for various reasons, was unable to make satisfactory arrangements. He was an honorary Member of Bedouin Shrine Temple at Muskogee and had attended a Shrine Ceremonial in Fairbanks, Alaska, just prior to his death. The Rogers Memorial in Claremore, Oklahoma exhibits his Masonic Petition and the Bible on which he took his Obligations. He was killed in a aircraft accident near Point Barrow, Alaska on August 15, 1935.

Jimmie Wakely achieved Star status in minor B Westerns as a singing cowboy.

He became a California Mason and was a regular on Masonic degree programs with Ernest Borgnine, Don Defore, Carl Ballantine and C.A. Loring. All were present when Burl Ives received his 32nd Degree. Bro. Wakely is a member of Melrose Lodge No. 602 in California.

John Wayne 'The DUKE.' John Wayne may have been the first cowboy to sing in a movie. As a character named Singin' Sandy Saunders in the 1933 film: ' Riders of Destiny,'

He was a member of McDaniel Lodge No. 56, of Tucson, Arizona. He was awarded the Demolay Legion of Honor. He was a member of Glendale Chapter of Demolay while still in high school.

"Whip" Wilson started out his life as Ronald Charles Meyers.

He joined North Hollywood Lodge No. 542, the Royal Arch and Knight's Templar in Long Beach Commandery No. 40 and Noble in El Bekal Shrine. He was the Masonic protégé of Bro. Andy Clyde.

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The Small Town Texas Mason's E-magazine
Page XV
The Really Great Masonic Educational Web Sites Series
This Month - The Masons of Texas Web Site

By Corky


(Editor's Note - For this E-magazine and my Lodge newsletter I borrow many of the stories from a number of sites with permission of the editor or authors and give proper credit when known. Although I try to pick out some of the better stories and articles for Masonic news, education and even a little fun, some viewers would like to read more. For that reason I am introducing some of the better Masonic education and news sites with this series. - Corky)

The "Masons of Texas" web site is one of the newer Masonic web sites that I use to find Masonic news and material for the STTME-mag. and the Waller Masonic Lodge Online Newsletter. I will have to give Brother Blake credit. He has completely rebuilt the entire web site into a very attractive, interesting and easy to use Texas Masonic site. It has many different features including Forums, User Blogs, Social Groups, Facebook Integration, native iPhone/Android/Nokia Support, Online Games, Community Calendars, Masonic Trivia, Videos and an excellent library of Masonic essays and papers for researchers or just to enjoy reading.

On the Main page, (pictured on the left) the most recent Featured Articles are listed with links to the articles are listed in the left hand column. The center column lists and links to the more recent articles. The right column is used to list site information such as Featured Member, Members Current Online, Member Locations, Newest Members, The Voting Booth, and Social Networking.


Oklahoma Masonic Indian Degree Team

From The Phoenix Masonry Web Site

Around the year of 1948 there was a group of Oklahoma Indians that got together to put on some Masonic Degree work.  It was very well received by those who witnessed the effort.  In 1950 , part of the 1948 group decided to form the Oklahoma Masonic Indian Degree Team.  Every year since, the Team has traveled all over the U.S. and Europe to put on the Maser Mason Degree. In the past, until now, there has been comparatively little change in Team.  The Directors have been Fred Hays, Bunny Manly, Bob Archiquette, Ron Chambers, Terry Adams and currently Donald R. (Butch) McIntosh.  Raised to the sublime degree of Master Mason and added to the Team in 1959, Bob Archiquette who has been with us at almost every one of the Team's Degrees and is still participating with the Team.  The Team also consist of 13 Past Masters and the other are in line at the present time.  The Team has never charged for their work and will not do mock Degrees.  One of our largest degrees put on previously, was a count of approximately 4,500  brethren present and that was in Delaware, some times we have done the Degree when the Team has outnumbered the people in the lodge.  Regardless we still put on the same degree. 

  The Team is not made up of members from any one Lodge, but from several. All the Brothers must live in the State of Oklahoma and be willing to travel two and occasionally three weekends a month, if the Team can travel from Tulsa to a Lodge in an hour, we will work week nights.  This amount of travel time during a year can be stressful on home life, but we have a very supportive "home team".  On occasion, the "home team" gets to "go on the road";  that is to say the wives of the Team get invited to visit when the ladies of the Lodge members for whom the Team is doing the Degree work.  It is through this fellowship that many long-standing friendship, for both the members and the wives, have been built.  Team members genuinely enjoy getting to know their Brethren from other states and finding kindred spirits in Masonry. 

    Since the early 60's the Team has had picture postcards available as a memento of their degree work.  The donations received through these help to pay for their travels.  Lately, they have added lapel pins, ballcaps, and coins as another souvenir.  When the Team travels out of state, they ask the requesting Lodge pay for travel, food and lodging.  In recent years , members of the Team have put on a traditional Indian dance programs and Story telling of legends and tales to help some of the Lodges defray part of the cost of their travel.  This has been a favorite, not only of the Lodge members, but also their ladies and family members.  This is the only time that the ladies and children can see the Team members in their authentic tribal regalia or dance clothes.  The Team often visits the Shrine hospitals located near the Degree work.  They enjoy their talks with the kids and staff, ans perform their dance programs for them.

  The Native American Nations represented on the team are Apache, Choctaw, Chickasaw, Cherokee, Creek, Keetoowah, Oneida, Ottawa, Quapaw, Shawnee.  In the past members have been Delaware, Kaw, Kiowa, Pawnee and Ponca.

  This is "The oldest Degree Team" in existence today, and mostly that is because as a Team the group has never stopped or had a break since inception - over fifty year ago. The OMIDT have raised over 900 to the Master Mason Degree. 

THEY ARE the only known Indian Degree Team.  

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The Small Town Texas Mason's E-magazine
Page XVI
Our Brothera In Australia - The first of Six


Myths about Freemasonry

From The Freemasons Victoria

Overview

Owing to the unfortunate reticence of previous generations of Freemasons to discuss Freemasonry with non members it is perhaps no surprise that a considerable number of myths regarding Freemasonry have developed in popular culture.

Regrettably, some of these myths have been perpetuated by Freemasons themselves, preferring perhaps the romantic mythology surrounding Freemasonry to verifiable facts supported by documented evidence. The administrative bodies of Freemasonry internationally have also added fuel to the fire by refusing to confirm or correct assertions made about the organization.

It is important to understand however that although the many myths surrounding Freemasonry are often based on flimsy research and crumble under any generally accepted level of academic rigor they are no less a part of the organization's heritage.

Freemasonry offers its members a rich tradition of symbolism and narrative as entertaining and enjoyable as any fantasy novel or movie, more often than not offering a significant moral lesson lacking in more traditional forms of fiction. Its fun, it's romantic and it is no less a valid part of Freemasonry than the considerable amount of charity work carried out by Freemasons or the social interaction Freemasonry offers its members, their friends and family.

As always when dealing with symbolism the most important thing to maintain is a clear distinction between fact and fantasy. Let us be realistic about Masonic Mythology and acknowledge that it has not done too much harm to the organisation and certainly contributes a great deal of the mystique so often associated with it.

Freemasonry is unique in this respect as its mythology is one of its distinguishing features separating it from other service organizations.

Of course, every one must ultimately decide for themselves what they believe, but it is never bad advice to consider all the evidence and conduct some thorough research before deciding to accept any assertion, be it official statement or freely expressed opinion.

Ancient Origins

A commonly held but unfounded belief about Freemasonry is that it has been extant from time immemorial. It is most likely that, as with other quasi-mystical organisations formed in the 17th century, Freemasonry invented an ancient history in an effort to legitimize itself. This was a practice common across any number of similar organizations, including the Theosophical Society and others, which arbitrarily claimed direct descent from ancient civilizations as was the fashion at the time.

It should also be pointed out that although the ceremonial narative of Freemasonry centres on the building of King Solomon's Temple, these stories should not be taken as anything other than fictions used to symbolically communicate the principles by which a Freemason is expected to regulate his conduct – duty, honour and charity.

American Revolution

Another belief currently fashionable, particularly in the United States, is Masonic involvement in the American Revolution and the subsequent founding of the United States of America. The charitable version of the theory has it that American Freemasons fomented, guided and won the American Revolution and founded their newly independent country as a plot to further the cause of Freemasonry and its principles. This theory appears in such fictional movies as Disney's National Treasure.

In an effort to support this theory it is commonly claimed that the signatories of Declaration of Independence were all Freemasons. This is not true as only eight or nine of the fifty six signatories can reliably be shown to be Freemasons. Though it is true that key figures in the American Revolution including Benjamin Franklin, General La Fayette, George Washington and Paul Revere were Freemasons it must also be noted that Benedict Arnold was also a Freemason and that a number of the masons involved in the American Revolution were made Freemasons after the event.

As to Masonic principles underpinning the new democracy and written into the constitution, the fact is of course that the principles of tolerance, freedom and equality were not restricted to Freemasons but were enlightenment values held by many men, Masons and Non Masons alike.

Curiously similar theories exist regarding the French Revolution, citing Masonic membership of Robespierre (unproven) and other luminaries of the French Revolution and of course the Revolutionary slogan, Liberty, Equality, Fraternity which is similar to Freemasonry's own Brotherly Love, relief and truth. Again, no evidence of actual conspiracy exists and Freemasons aligned themselves with both sides of the revolution.

Knights Templar

The secrecy around the powerful medieval Order of the Knights Templar and the speed with which they suddenly disappeared over the space of a few years has led to many different myths ranging from their stewardship of the Holy Grail to their evolution into modern day Freemasonry.

The location of the Templars' first headquarters on the Temple Mount in Jerusalem is sacred ground to Jews, Christians and Muslims and is believed to be the location of the ruins of Solomon's Temple and the ancient resting place of the Ark of the Covenant. In broad terms the myth has it that the Templars discovered documents hidden in the ruins of the Temple proving that Jesus survived the Crucifixion or possibly proving Jesus was married to Mary Magdalene and had children by her.

Whatever the Templars are supposed to have found beneath the temple it is supposed to have been the source of their great power and success and they are supposed to have carried it with them in their flight to Scotland during the suppression of the order in 1307 and that it remains buried beneath Roslyn Chapel, the guardianship of which has been inherited by Modern Freemasonry.

As with many of the more complex and fantastic theories regarding Freemasonry these theories are relatively recent and their entry into popular culture can largely be traced to the early 1980's and the release of the works The Holy Blood and the Holy Grail, and, The Temple and The Lodge, by authors Michael Baigent and Richard Leigh.

This myth has commonly been conflated with a theory that the remaining fugitive Templars, fearing persecution by Church and State, sought refuge within the Medieval Scottish Stone Masons guilds, within which they slowly introduced teachings of virtue and chivalry eventually leading to the formation of the Grand Lodge of England in 1717. This theory can also be dated to the early 1980's and the publishing of John J. Robinsons book Born in Blood: The Lost Secrets of Freemasonry.

Neither the works of Baigent and Leigh nor of Robinson provide any convincing or documented evidence, arguably relying for the most part on supposition and inference. Though both present fascinating and romantic theories they suffer from a serious lack of academic rigour.

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Page XVII
Radio Orphan Annie's Secret Society

From the National Heritage Museum

[Editors Note: I just couldn't pass up another secret society. Brsides, mom and dad wouldn't buy ovaltine just so I could get Annie's goodies, but I still always listened to the radio show.

]
Pictured he re are the "New 1937 Secret Wig-Wag Signs" from the Radio Orphan Annie's Secret Society booklet issued in 1937. Pictured below is the 1935 decoder pin that came as a premium from Ovaltine, Radio Orphan Annie's commercial sponsor. Children who had the decoder pin were encouraged to listen to the radio show, during which they'd receive an encoded message that could only be decoded if one was in possession of that year's decoder pin. The pin changed from year to year, insuring that only current members could decode the secret messages. (And, no doubt, insuring that children would pester their parents to buy Ovaltine.)

The Decoder Pin
Freemasonry influenced a number of the fraternal groups that were formed in the late 19th and early 20th centuries, and indeed many fraternal groups were founded by Masons. The Radio Orphan Annie Secret Society shows the influence that such groups had on popular culture as well. The"Wig-Wag" signs pictured above, for example, show how far those who created the Radio Orphan Annie Secret Society went in drawing from actual fraternal groups. Historically, individual Masons have held different opinions on precisely what they feel they can divulge to non-members. Despite this, there has always been consensus among Masons that they are obliged not to reveal the passwords, signs, and grips (i.e. handshakes) that are used to by Masons to identify each other. A number of fraternal organizations were patterned after Freemasonry - many have three initiation degree rituals and most have passwords, signs, and grips that a member promises not to divulge. The "Wig-Wag" signs, while intended for a children's group that might only be generously labeled as a "secret society," are similar to the type of signs that a member of a fraternal group will learn upon initiation and promise not to divulge to non-members.

So, perhaps it's not terribly surprising to find that Radio Orphan Annie's Secret Society had its own set of passwords and signs. (Interestingly, and possibly because this was aimed at children, who are not, typically handshakers, there are no grips.) Radio Orphan Annie's Secret Society, like some other fraternal groups (the ones for grown-ups), made sure that the passwords changed from year to year, insuring that only active members had the current password that would identify them to other members and/or allow them to gain access to the group's meeting.

The 1937 booklet for Radio Orphan Annie's Secret Society was sent to children who joined the club that year. Little Orphan Annie started life, of course, as a comic strip, first published in 1924. Starting in 1930, a radio show began airing. The Radio Orphan Annie's Secret Society radio show started in 1934. If you're not old enough to have joined the Radio Orphan Annie's Secret Society, you might be familiar with it from a funny scene from the 1983 movie, A Christmas Story, in which the main character, Ralphie, receives his secret decoder from the Radio Orphan Annie Secret Society.

Because our rituals policy permits us to share once-secretive information for fraternal organizations that have gone out of existence, we can share with you the passwords and signs for the Radio Orphan Annie's Secret Society from 1937. But remember, these must be used with care, as Annie herself reminds you in the booklet that accompanies this information:

"Sometimes outsiders may pretend that they are members of Radio Orphan Annie's Secret Society when they're really not members at all. So whenever you want to find out for sure if anyone is a 1937 member - ask him to give the password to prove it.

You say to him: "Give me the 1937 secret password."

He should answer: "SIM-COR." (This new password is made up of the first syllables of the two words, "Simmons Corners" - the town were Annie lives with her foster parents, Mr. and Mrs. Silo.)"

The signs, of course, are pictured at the top of this post.

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The Small Town Texas Mason's E-magazine
Page XVIII
A Masonic Did U Know? - The RMS Titanic

Submited By Brother Dwight Seals

Commander Harold Godfrey Lowe was born November 21, 1882 in North Wales and passed away at the age of 61 on May 12, 1944. He was was the Fifth Officer and a survivor of the RMS Titanic on its maiden voyage. It sank on April 15, 1912. Harold Lowe ran away from home to go to sea at age 14, refusing the offer of an apprenticeship from his father. Lowe started as a Ship's Boy aboard the Welsh coastal schooners as he worked to attain his certifications. In 1906, he passed his certification and gained his second mate's certificate, then in 1908, he attained his first mate's certificate. By the time he started with the White Star Line, in 1911, he had gained his Master's certificate and, in his own words, "experience with pretty well every ship afloat - the different classes of ships afloat - from the schooner to the square-rigged sailing vessel, and from that to steamships, and of all sizes." He served as third officer on White Star's the Belgic and the Tropic before being transferred to the Titanic as Fifth Officer in 1912. Despite his numerous years at sea, however, the maiden voyage of the Titanic was to be his first transatlantic crossing.

  Like the ship's other junior officers, Lowe reported to White Star's Liverpool offices at nine o'clock in the morning on 26 March 1912, and travelled to board the Titanic at Belfast the following day. On sailing day (10 April), Lowe assisted (among other things) in the lowering of two of the starboard lifeboats to satisfy the Board of Trade that the Titanic met safety regulations. When the Titanic departed Southampton at noon, Lowe was on the bridge, relaying messages to various parts of the ship by telephone.

On April 14, 1912, the night of the sinking, Lowe had been relieved at 8:00 PM by Sixth Officer Moody and was asleep in his quarters when the ship hit the iceberg at 11:40 PM. He remained asleep through the collision and did not wake up until as much as half an hour had passed; as he explained later, "We officers do not have any too much sleep, and therefore when we sleep, we die." When Lowe finally awakened and realized the situation, he immediately got dressed, grabbed his revolver, and went to work. Third Officer Pitman charged him with loading lifeboat No. 5. While assisting in the lowering of this boat, Lowe had a brush with White Star owner J. Bruce Ismay, who was manically urging him to hurry. "If you will get the hell out of that then I shall be able to do something!" Lowe responded. "Do you want me to lower away quickly? You will have me drown the whole lot of them!" Around 1:30 AM, Lowe engaged in a conversation with Sixth Officer Moody: While launching lifeboat Nos. 14 and 16 on the port side of the ship, the two junior officers felt that this group of boats needed to have an officer with them. Moody insisted that Lowe should get onto lifeboat No. 14 and that he would get on another one. By the time lifeboat 14 was being launched, things were beginning to get precarious on the boat deck as the majority of passengers began to realize that the giant ship was foundering. As lifeboat 14 was descending, Lowe used his revolver to fire three shots between the side of the boat and the side of the ship in order to frighten away a group of men attempting to leap into the lifeboat.

  After reaching the water, Lowe ordered his lifeboat to be rowed about 150 yards (140 m) away from the Titanic. When the ship foundered at around 2.20 AM, Lowe had begun to gather several lifeboats together. He wished to return to pick up survivors but had fears of being swamped by hordes of people. He redistributed the survivors in the group of lifeboats he had gathered, to ready one lifeboat for a search for additional survivors. The lifeboat he took back to the site of the sinking had no passengers and an excess of crewmen, to facilitate rescue. Reluctantly, he waited until the screams died down before returning. When he returned to gather survivors, he picked up only four men, one of whom died later that night. Lowe's was the only boat to return for survivors. After that, Lowe had his crew of men raise the mast (he was the only officer to make use of the mast and sail in each lifeboat); using a breeze that had sprung up, he continued on to rescue the passengers on the sinking Collapsible A. Lowe and his group of lifeboats were picked up the next morning by the RMS Carpathia. He remained aboard his lifeboat long enough to ship the mast and make certain everything was properly stowed.

The Titanic survivors arrived at Pier 54 in New York on April 18th . Lowe was soon called upon to testify in the American inquiry into the sinking. He boarded the Adriatic on 2 May to return to England, where he participated in the British inquiry. Lowe's testimony in the American Senate Hearing was direct, often to the point of being flippant; when asked what an iceberg was composed of, Lowe responded, "Ice, I suppose, sir."

After returning home, Lowe married Ellen Marion Whitehouse in September 1913. They had two children together: Florence Josephine Edge Lowe and Harold William George Lowe. Lowe went on to serve in the Royal Naval Reserve during World War I, attaining the rank of Commander before retiring to Deganwy with his family. He died of hypertension and was buried at the Llandrillo-yn-Rhos church in Rhos-on-Sea, North Wales. 

  Brother Harold Godfrey Lowe was raised a Master Mason in St. Trillo Lodge No. 2659, Colwyn Bay, North Wales on Jan 13, 1922.

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The Small Town Texas Mason's E-magazine
Page XIX
Masons Mark Milestone – Alberta
Posted By Courtney Whalen
From The
Masonic Travels

A fraternity of local men keep company with some titans of history like Sir. John A. Macdonald, George Washington, Voltaire, Henry Ford and Mozart.

No, they haven't discovered the key to time travel. They all share a connection through a fraternal organization that's roots go back centuries — the Freemasons. Although masonic scholars believe the principles of Masonry date back to stonemasons who built cathedrals and castles in Britain in the middle ages, it wasn't until 1717 that the United Grande Lodge of England was created. Formed when four separate Masonic organizations joined together it became the first Grand Lodge in the world.

More than 240 years later the Drayton Valley Masonic Lodge No. 182 was formed.

In 1959, with the help of the Stony Plain lodge, 26 area Masons came together to form the local chapter.

Charlie Miner is a former Master of the local lodge and is currently serving a term as the District Deputy Grand Master for the Yellowhead District, which encompasses nine separate Lodges.

He's been a member of the Drayton Valley Lodge for more than 22 years and it's become an integral part of his life.

“More and more I begin to realize that being a Mason is probably one of the best things that's ever happened to me, aside from my wife and family,” said Miner. “Being a Mason and part of the Lodge is something you absorb. It is a learning experience.”

Next month the Drayton Valley Lodge will officially mark its 50th anniversary in the community with a celebration at the Max.

According to Larry James, current Master of the Drayton Valley Lodge, among those original 26 were businessmen from Drayton Valley and well known oilfield personnel. The Stony Plain Lodge assisted with the training of officers and Lodge 182 was born.

At first meetings were held in the Drayton Valley Scout Hall, but members found themselves with a lot of set up to prepare the scout hall for the rituals of each meeting.

“Then a local member had an opportunity to donate a building,” said James. “It was relocated to a new site by another member who owned a trucking company.” A new basement was built, some general renovations were performed and then the Lodge was ready to move into the Drayton Valley Masonic Hall, located on 55 Street.

The Masons meet in the basement of the facility, leaving the hall above available for communty rentals.

It is here the members of the Lodge come every month to follow the centuries old traditions and further the principles of freeMasonry, which include education, social conscience, honesty and charity.

Pictures of past Lodge masters line the walls of the local Lodge and the room is set up in a precise manner dictated by the traditional rituals of the organization. “Everything in the Lodge has meaning to the members,” said James.

Beyond the physical Lodge itself, being a Mason has very deep meaning to James as well.

“For me personal development is really what it's about and, like Charlie said, it's one of the best things that happened to me,” he said.

“By (taking part in) the rituals you learn lessons that help reenforce and strengthen personal traits.”

By following and living the principles of Masonry members work to make the community's they live in better places.

“We take good, good men and make them better,” said Miner. “It very much becomes a part of who you are and what you believe.”

But what about what other people believe about Masons? The fraternity has found itself the topic of debate and even a plot point in Hollywood movies. There are several misconceptions about the Masons said Miner and James.

One of the prevailing ones is that The Masons is a secret organization, that's not the case said Miner.

“We're an organization with secrets,” he said.

Like other organizations Masons have rituals known only to their members, said Miner. There are also things known only to members so they can recognize each other when they meet.

The organization itself, however, is very open with information on where Masonic halls and Lodges are located, how to contact them and how to become a member if you're interested easily available, online or by asking a Mason.

Masons aren't allowed to actively solicit new membership, said James, but can provide information if someone approaches or contacts them.

Also, unlike some profess, Masonry is not a religion. Although the fraternity recognizes a supreme being, which is incorporated into its rituals, Masonry doesn't support a particular religion. In fact, James said that depending on the membership of a particular Lodge, many religions can be represented on the altar that sits in the middle of the Lodge.

At the centre of all the Masonic principles is improving Masons as individuals and the community as a whole.

As one way to do that Masons, and their associated organizations, have a number of charitable causes they support.

To forward the goal of personal development the fraternal organization supports educational bursaries, open to all students, not just those with Masonic ties.

In 2008 and again in 2009 the Grand Lodge of Alberta provided 100 bursaries of $2,000 each to those pursuing post-secondary edcuation.

The Drayton Valley Lodge currently has 58 paid members, including two of the original charter members, although they no longer live in the area. Of those 58, 42 live in the local area with other continuing to pay their dues to the Drayton Valley Lodge each year.

And the ties of Masonry reach far beyond just the local, district or provincial Lodge.

“As a total stranger you can go to another Lodge and prove that you're a Mason and with that the Lodge welcomes you, as we say, like a brother,” said Miner.

The 50th celebration of Drayton Valley Masonic Lodge 182 will take place May 15 at the Max. The special guest will be the Grand Master of Alberta. As well as being open to Masons and their wives ticket are available for the public and can be purchased at Dunn Right Communications or by contacting a local Mason.


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The Small Town Texas Mason's E-magazine
Page XX
The Odds At The End


The Chalk Guy

Julian Beever is an English artist who is famous for his art on the pavements of England, France, Germany, USA, Australia and Belgium. Its peculiarity?  

Beever gives his drawings an anamorphosis view, his images are drawn in such a way which gives them three dimensionality when viewing from the correct angle. It's amazing !!!

Note; The Ovation Channel on Direct TV has been running a series lately called “Concrete Canvas” that shows Julian creating the drawings. Corky


Drawn On A Flat Sidewalk With Colored Chalk.


More Of Those Incredible Church Bulletin Bloopers...

Scouts are saving aluminum cans, bottles and other items to be recycled. Proceeds will be used to cripple children.

Please place your donation in the envelope along with the deceased person you want remembered.

The church will host an evening of fine dining, super entertainment and gracious hostility.

Potluck supper Sunday at 5:00pm Prayer and medication to follow.

The ladies of the Church have cast off clothing of every kind. They may be seen in the basement on Friday afternoon.

This evening at 7:00pm there will be a hymn singing in the park across from the Church. Bring a blanket and come prepared to sin.

Ladies Bible Study will be held Thursday morning at 10:00. All ladies are invited to lunch in the Fellowship Hall after the B. S. is done.

The pastor would appreciate it if the ladies of the Congregation would lend him their electric girdles for the pancake breakfast next Sunday.

Low Self Esteem Support Group will meet Thursday at 7:00pm. Please use the back door.

The eighth-graders will be presenting Shakespeare's Hamlet in the Church basement Friday at 7:00pm. The congregation is invited to attend this tragedy.

Weight Watchers will meet at 7:00pm at the First Presbyterian Church. Please use large double door at the side entrance.

The Associate Minister unveiled the church's new campaign slogan last Sunday: 'I Upped My Pledge - Up Yours.'



A VERY SERIOUS WARNING

Sheriff's Deputy Keith Mansell of of York Township in Washtenaw County, Michigan reported that he was dispatched to an address, on Bemis Rd near the Saline City Limits, for an unexploded pop bottle bomb. When he arrived he found a 20 ounce pop bottle, on the ground, in the caller's front yard. It was what is called a "Works" Bomb or a “Mail Box” bomb. Some teens think it is great fun to make them and put them in mail boxes or leave them in places where unsuspecting people pick them up.

A "Works" Bomb is Drain-o and Aluminum Foil, mixed together inside of a plastic bottle. The chemical reaction between the Drain-o and the Aluminum Foil makes a volatile build up of gases and subsequently detonates the bottle with a great amount of force. Once the detonation occurs, the chemical substance that is in the bottle is actually boiling liquid. The amount of force that is generated at the time of the explosion is enough to severe fingers and may also deliver 2nd and 3rd degree chemical burns to the victim. The chemicals can possibly cause blindness and the toxic fumes can be harmful. Kids have lost their fingers and had their faces injured from them. They are very serious."

These bottles often appear to be slightly swollen, with a dark colored liquid, inside of it. This liquid could easily be mistaken for left over soda. If you find a soda bottle or any other bottles, look it over carefully before you touch it or get near it. If it has any liquid in it or shows signs of swelling, or melting in any way, DON'T PICK IT UP! Call 911. Police take these bombs very seriously.


Half Time At The Dog Show

COPYRIGHT INFORMATION

No © Copyright. Free To Use.

All material in this site may be used to educate everyone, Freemasons and non-Freemasons alike about Freemasonry and for the promotion of Freemasonry.

A very sincere effort is made to avoid using any copyrighted material, without permission or giving credit to the author and source, in the creation of this web site. If you discover something that is yours, without giving you due credit, please let me know and due credit will be given or the item will be replaced.

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